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| 91. |
They said: "O Shu'aib! We do not
understand much of what you say, and we see you a weak (man,
it is said that he was a blind man)
among us. Were it not for your family, we should certainly have stoned
you and you are not powerful against us." |
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| 92. |
He said: "O my people! Is then
my family of more weight with you than Allah? And you have cast Him
away behind your backs. Verily, my Lord is surrounding all that you
do. |
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| 93. |
"And O my people! Act according
to your ability and way, and I am acting (on
my way). You will come to know
who it is on whom descends the torment that will cover him with ignominy,
and who is a liar! And watch you! Verily, I too am watching with you." |
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| 94. |
And when Our Commandment came, We saved
Shu'aib and those who believed with him by a Mercy from Us. And As-Saihah
(torment - awful cry, etc.)
seized the wrong-doers, and they lay (dead)
prostrate in their homes. |
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| 95. |
As if they had never lived there! So
away with Madyan (Midian)!
As away with Thamud! (All these
nations were destroyed). |
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| 96. |
And indeed We sent Musa (Moses)
with Our Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.)
and a manifest authority; |
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| 97. |
To Fir'aun (Pharaoh)
and his chiefs, but they followed the command of Fir'aun (Pharaoh),
and the command of Fir'aun (Pharaoh)
was no right guide. |
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| 98. |
He will go ahead of his people on the
Day of Resurrection, and will lead them into the Fire, and evil indeed
is the place to which they are led. |
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| 99. |
They were pursued by a curse in this
(deceiving life of this world)
and (so they will be pursued
by a curse) on the Day of Resurrection.
How bad is the curse (in this
world) pursued by another curse
(in the Hereafter). |
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| 100. |
These are some of the news of the
(population of)
towns which We relate unto you (O
Muhammad SAW); of them, some
are standing, and some have been (already)
reaped. |
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101. |
We wronged them not, but they wronged
themselves. So their aliha (gods),
other than Allah, whom they invoked, profited them naught when there
came the Command of your Lord, nor did they add aught (to
their lot) but destruction. |
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| 102. |
Such is the Seizure of your Lord when
He seizes the (population of)
towns while they are doing wrong. Verily, His Seizure is painful,
and severe. |
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| 103. |
Indeed in that (there)
is a sure lesson for those who fear the torment of the Hereafter.
That is a Day whereon mankind will be gathered together, and that
is a Day when all (the dwellers
of the heavens and the earth)
will be present. |
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104. |
And We delay it only for a term
(already)
fixed. |
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105. |
On the Day when it comes, no person
shall speak except by His (Allah's)
Leave. Some among them will be wretched and (others) blessed. |
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| 106. |
As for those who are wretched, they
will be in the Fire, sighing in a high and low tone. |
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| 107. |
They will dwell therein for all the
time that the heavens and the earth endure, except as your Lord wills.
Verily, your Lord is the doer of what He wills. |
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| 108. |
And those who are blessed, they will
be in Paradise, abiding therein for all the time that the heavens
and the earth endure, except as your Lord will, a gift without an
end. |
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| 109. |
So be not in doubt (O
Muhammad SAW) as to what these
(pagans and polytheists) men worship. They worship
nothing but what their fathers worshipped before (them).
And verily, We shall repay them in full their portion without diminution. |
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| 110. |
Indeed, We gave the Book to Musa
(Moses),
but differences arose therein, and had it not been for a Word that
had gone forth before from your Lord, the case would have been judged
between them, and indeed they are in grave doubt concerning it
(this Qur-an). |
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111. |
And verily, to each of them your Lord
will repay their works in full. Surely, He is All-Aware of what they
do. |
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112. |
So stand (ask
Allah to make) you (Muhammad
SAW) firm and straight
(on the religion of Islamic Monotheism)
as you are commanded and those (your
companions) who turn in repentance
(unto Allah)
with you, and transgress not (Allah's
legal limits). Verily, He is
All-Seer of what you do. |
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| 113. |
And incline not toward those who do
wrong, lest the Fire should touch you, and you have no protectors
other than Allah, nor you would then be helped. |
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114. |
And perform As-Salat (Iqamat-as-Salat),
at the two ends of the day and in some hours of the night
[i.e. the five compulsory Salat (prayers)].
Verily, the good deeds remove the evil deeds (i.e.
small sins). That is a reminder
(an advice)
for the mindful (those who
accept advice). |
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115. |
And be patient; verily, Allah loses
not the reward of the good-doers. |
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116. |
If only there had been among the generations
before you, persons having wisdom, prohibiting (others)
from Al-Fasad (disbelief, polytheism,
and all kinds of crimes and sins)
in the earth, except a few of those whom We saved from among them.
Those who did wrong pursued the enjoyment of good things of
(this worldly)
life, and were Mujrimun (criminals,
disbelievers in Allah, polytheists, sinners, etc.). |
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117. |
And your Lord would never destroy the
towns wrongfully, while their people were right-doers. |
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118. |
And if your Lord had so willed, He
could surely have made mankind one Ummah [nation
or community (following one religion only i.e. Islam)],
but they will not cease to disagree,- |
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119. |
Except him on whom your Lord has bestowed
His Mercy (the follower of
truth - Islamic Monotheism)
and for that did He create them. And the Word of your Lord has been
fulfilled (i.e. His Saying):
"Surely, I shall fill Hell with jinns and men all together." |
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| 120. |
And all that We relate to you
(O Muhammad SAW)
of the news of the Messengers is in order that We may make strong
and firm your heart thereby. And in this (chapter
of the Qur-an) has come to you
the truth, as well as an admonition and a reminder for the believers. |
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