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| 31. |
And if there had been a Qur-an with
which mountains could be moved (from their places), or the
earth could be cloven asunder, or the dead could be made to speak (it would not have been other
than this Qur-an). But the decision
of all things is certainly with Allah. Have not then those who believe
yet known that had Allah willed, He could have guided all mankind? |
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| 32. |
And indeed (many) Messengers were mocked at before you [O
Muhammad (Peace be upon him)], but I granted
respite to those who disbelieved, and finally I punished them. Then
how (terrible) was My Punishment! |
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| 33. |
Is then He (Allah) Who takes charge (guards, maintains,
provides, etc.) of every person
and knows all that he has earned (like
any other deities who know nothing)?
Yet they ascribe partners to Allah. Say: "Name them! Is it that
you will inform Him of something He knows not in the earth or is it (just) a show of false words." Nay! To those who disbelieve, their plotting
is made fairseeming, and they have been hindered from the Right Path,
and whom Allah sends astray, for him, there is no guide. |
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| 34. |
For them is a torment in the life of
this world, and certainly, harder is the torment of the Hereafter.
And they have no protector against Allah. |
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| 35. |
The description of the Paradise which
the Muttaqun (pious):
have been promised! -Underneath it rivers flow, its provision is eternal
and so is its shade, this is the end (final
destination) of the Muttaqun (pious),
and the end (final destination) of the disbelievers is Fire. (See Verse 47:15) |
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| 36. |
Those to whom We have given the Book (such as 'Abdullah bin Salam
and other Jews who embraced Islam),
rejoice at what has been revealed unto you (i.e.
the Qur-an), but there are among
the Confederates (from the
Jews and pagans) those who reject
a part thereof. Say [O
Muhammad (Peace be upon him)]: "I am commanded only
to worship Allah (Alone) and not to join partners with Him. To Him (Alone) I call and to Him is my return." |
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| 37. |
And thus have We sent it (the
Qur-an) down to be a judgement
of authority in Arabic. Were you [O
Muhammad (Peace be upon him)] to follow their (vain) desires after the knowledge which has come to you, then you will not
have any Wali (protector) or defender against Allah. |
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| 38. |
And indeed We sent Messengers before
you [O
Muhammad (Peace be upon him)],
and made for them wives and offspring. And it was not for a Messenger
to bring a sign except by Allah's Leave. (For) each and every matter there is a Decree (from
Allah). |
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| 39. |
Allah blots out what He wills and confirms (what He wills).
And with Him is the Mother of the Book (Al-Lauh Al-Mahfuz) |
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| 40. |
Whether We show you [O
Muhammad (Peace be upon him)] part of what We
have promised them or cause you to die, your duty is only to convey (the Message) and on Us is the reckoning. |
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| 41. |
See they not that We gradually reduce
the land (of disbelievers, by
giving it to the believers, in war victories) from its outlying borders. And Allah judges, there is none to put
back His Judgement and He is Swift at reckoning. |
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| 42. |
And verily, those before them did devise
plots, but all planning is Allah's. He knows what every person earns,
and the disbelievers will know who gets the good end (final
destination). |
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| 43. |
And those who disbelieve, say: "You [O
Muhammad (Peace be upon him)] are not a Messenger." Say: "Sufficient for a witness between
me and you is Allah and those too who have knowledge of the Scripture (such as 'Abdullah bin Salam
and other Jews and Christians who embraced Islam)." |
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