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| 91. |
And fulfill the Covenant of Allah (Bai'ah:
pledge for Islam) when you have
covenanted, and break not the oaths after you have confirmed them,
and indeed you have appointed Allah your surety. Verily! Allah knows
what you do. |
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| 92. |
And be not like her who undoes the
thread which she has spun after it has become strong, by taking your
oaths a means of deception among yourselves, lest a nation may be
more numerous than another nation. Allah only tests you by this [i.e who obeys Allah and fulfills Allah's
Covenant and who disobeys Allah and breaks Allah's Covenant].
And on the Day of Resurrection, He will certainly make clear to you
that wherein you used to differ [i.e. a believer confesses and believes in the Oneness of Allah and
in the Prophethood of Prophet Muhammad (Peace be upon him) which the disbeliever denies
it and that was their difference amongst them in the life of this
world]. |
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| 93. |
And had Allah willed, He could have
made you (all) one nation, but He sends astray whom He wills and guides whom He wills.
But you shall certainly be called to account for what you used to
do. |
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| 94. |
And make not your oaths, a means of
deception among yourselves, lest a foot may slip after being firmly
planted, and you may have to taste the evil (punishment
in this world) of having hindered (men) from the Path of Allah [i.e.
Belief in the Oneness of Allah and His Messenger, Muhammad (Peace be upon him)],
and yours will be a great torment (i.e.
the Fire of Hell in the Hereafter). |
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| 95. |
And purchase not a small gain at the
cost of Allah's Covenant. Verily! What is with Allah is better for
you if you did but know. |
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| 96. |
Whatever is with you, will be exhausted,
and whatever with Allah (of
good deeds) will remain. And
those who are patient, We will certainly pay them a reward in proportion
to the best of what they used to do. |
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| 97. |
Whoever works righteousness, whether
male or female, while he (or
she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in
this world with respect, contentment and lawful provision),
and We shall pay them certainly a reward in proportion to the best
of what they used to do (i.e.
Paradise in the Hereafter). |
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| 98. |
So when you want to recite the Qur-an,
seek refuge with Allah from Shaytan (Satan),
the outcast (the cursed one). |
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| 99. |
Verily! He has no power over those
who believe and put their trust only in their Lord (Allah). |
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| 100. |
His power is only over those who obey
and follow him (Satan),
and those who join partners with Him (Allah) [i.e. those who are Mushrikun - polytheists - see Verse 6:121]. |
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| 101. |
And when We change a Verse [of the Qur-an, i.e. cancel (abrogate)
its order] in place of another,
and Allah knows the best of what He sends down, they (the
disbelievers) say: "You [O Muhammad (Peace be upon him)] are but a Muftari! (forger, liar)."
Nay, but most of them know not. |
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| 102. |
Say [O Muhammad (Peace be upon him)] Ruh-ul-Qudus [Jibril
(Gabriel)] has brought it (the
Qur-an) down from your Lord
with truth, that it may make firm and strengthen (the
Faith of) those who believe
and as a guidance and glad tidings to those who have submitted (to
Allah as Muslims). |
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| 103. |
And indeed We know that they (polytheists and pagans) say: "It is only a human being who teaches him [O Muhammad (Peace be upon him)]." The tongue of the
man they refer to is foreign, while this (the
Qur-an) is a clear Arabic tongue. |
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| 104. |
Verily! Those who believe not in the
Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) of Allah, Allah will not guide them and theirs will be a painful torment. |
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| 105. |
It is only those who believe not in
the Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.) of Allah, who fabricate falsehood, and it is they who are liars. |
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| 106. |
Whoever disbelieved in Allah after
his belief, except him who is forced thereto and whose heart is at
rest with Faith but such as open their breasts to disbelief, on them
is wrath from Allah, and theirs will be a great torment. |
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| 107. |
That is because they loved and preferred
the life of this world over that of the Hereafter. And Allah guides
not the people who disbelieve. |
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| 108. |
They are those upon whose hearts, hearing (ears) and sight (eyes) Allah has set a seal. And they are the heedless! |
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| 109. |
No doubt, in the Hereafter, they will
be the losers. |
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| 110. |
Then, verily! Your Lord for those who
emigrated after they had been put to trials and thereafter strove
hard and fought (for the Cause
of Allah) and were patient,
verily, your Lord afterward is, Oft-Forgiving, Most Merciful. |
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| 111. |
(Remember) the Day when every person will come up pleading for himself, and every
one will be paid in full for what he did (good
or evil, belief or disbelief in the life of this world) and they will not be dealt with unjustly. |
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| 112. |
And Allah puts forward the example
of a township (Makkah),
that dwelt secure and well content; its provision coming to it in
abundance from every place, but it (its
people) denied the Favours of
Allah (with ungratefulness).
So Allah made it taste the extreme of hunger (famine) and fear, because of that [evil,
i.e. denying Prophet
Muhammad (Peace be upon him)] which they (its people) used to do. |
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| 113. |
And verily, there had come unto them
a Messenger [Muhammad (Peace be upon him)] from among themselves, but they denied him, so the torment overtook
them while they were Zalimun (polytheists and wrong-doers, etc.). |
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| 114. |
So eat of the lawful and good food
which Allah has provided for you. And be grateful for the Graces of
Allah, if it is He Whom you worship. |
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| 115. |
He has forbidden you only Al-Maytatah (meat of a dead animal),
blood, the flesh of swine, and any animal which is slaughtered as
a sacrifice for others than Allah (or has been slaughtered for idols etc. or on which Allah's Name has
not been mentioned while slaughtering).
But if one is forced by necessity, without wilful disobedience, and
not transgressing, then, Allah is Oft-Forgiving, Most Merciful. |
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| 116. |
And say not concerning that which your
tongues put forth falsely: "This is lawful and this is forbidden,"
so as to invent lies against Allah. Verily, those who invent lies
against Allah will never prosper. |
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| 117. |
A passing brief enjoyment (will
be theirs), but they will have
a painful torment. |
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| 118. |
And unto those who are Jews, We have
forbidden such things as We have mentioned to you [O
Muhammad (Peace be upon him)] before [in
Surat-Al-An'am, (The Cattle), see Verse 6:146].
And We wronged them not, but they used to wrong themselves. |
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| 119. |
Then, verily! Your Lord for those who
do evil (commit sins and are
disobedient to Allah) in ignorance
and afterward repent and do righteous deeds, verily, your Lord thereafter, (to such) is Oft-Forgiving, Most Merciful. |
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| 120. |
Verily, Ibrahim (Abraham) was an Ummah (a leader having
all the good righteous qualities),
or a nation, obedient to Allah, Hanifa (i.e.
to worship none but Allah),
and he was not one of those who were Al-Mushrikun (polytheists,
idolaters, disbelievers in the Oneness of Allah, and those who joined
partners with Allah). |
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