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91. |
And when it said unto
them believe in that which Allah hath sent down now, they say: we
believe in that which hath been sent down unto Us. And they disbelieve
in that which is besides that while it is the truth, confirming that
which is with them. Say thou: wherefore then slew ye Allah's prophets
afore, a if ye have been believers? |
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92. |
And assuredly Musa came
unto you with evidence, then ye betook the calf after him, and ye
were wrong-doers. |
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93. |
And recall what time
We took your bond and raised over you the Tur, saying: hold fast to
that which We have vouchsafed unto you and hearken. They said: we
hear and we disobey. And into their hearts the calf was made to sink
because of their infidelity. Say thou: vile is that which your belief
commandeth you, if ye are believers. |
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94. |
Say thou: if for you
alone is the abode of the Hereafter with Allah to the exclusion of
mankind, then wish for death if ye say sooth. |
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95. |
And they will by no
means ever wish for it, because of that which their hands have sent
on before; and Allah is the Knower of the wrong-doers. |
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| 96. |
And surely thou wilt
find them the greediest of men after life, even greedier than those
who associate. Each one of them would fain life for a thousand years,
and this will not save him from the torment, even if he hath lived
so long. And Allah is the Beholder of that which they work. |
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97. |
Say thou: whosoever
is an enemy unto Jibril, ----then verily he it is Who hath brought
down this Revelation, by Allah's command, to thine heart, confirming
that which went before, and a guidance and glad tidings unto the believers. |
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98. |
Whosoever is an enemy
unto Allah and His angels and His apostles and Jibril and Mikail,
then verily Allah is an enemy unto the infidels. |
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| 99. |
And assuredly We have
sent down Unto thee evident signs,and none shall disbelieve therein
save the transgressors. |
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| 100. |
Is it that whenever
they enter into a covenant some party among them cast it aside? Aye!
most of them even believe not. |
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101. |
And whenever there came
unto them an apostle from Allah confessing to that which was with
them, a Party among those who were vouchsafed the Book, cast Allah's
Book behind their backs as though they knew not. |
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| 102. |
And they follow that
which the Satans recited in the reign of Sulaiman; and Sulaiman blasphemed
not, but the Satans blasphemed.; teaching people magic; and they follow
that also which was sent down unto the two angels in Babil, Harut,
and Marut. Unto none the twain taught it until they had said: We are
but a temptation, so blaspheme not; but they learned from the twain
that wherewith they might separate man from his wife; and they could
harm none thereby save by Allah's will. And they have learnt that
which harmeth them, and profiteth them not; and assuredly they know
that whosoever purchaseth it, his is no portion in the Hereafter.
And surely vile is the price for which they have bartered themselves,
if they but knew! |
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| 103. |
And had they believed
and feared, surely better had been the reward from before Allah, if
they but knew! |
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104. |
O O Ye who believe!
say not: Ra'ina, but say: Unzurna, and hearken; and unto the infidel
shall be a torment afflictive. |
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105. |
Fain would they who
disbelieve, be they of the people of the Book or of the associators,
that naught of good should be sent down unto you from Your Lord; whereas
Allah singleth out for His mercy whomsoever He will and Allah is the
Lord of mighty grace. |
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| 106. |
Whatsoever verse We
abrogate or cause to be forgotten We bring a better one or the like
thereof; knowest thou not that Allah is over everything Potent? |
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| 107. |
Knowest thou not that
verily Allah! His is the dominion of the heavens and the earth? and
for you beside Allah is no protector or helper. |
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| 108. |
Seek ye to question
your apostle, even as Musa was questioned afore. And whosoever changeth
belief for infidelity, he hath of a surety strayed from the even way. |
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| 109. |
Fain would Many of the
People of the Book turn you back infidels after ye have believed,
out of envy from their, after the truth hath become manifest unto
them so Pardon them, and pass over, until Allah sendeth His command.
Verily Allah is over everything Potent. |
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| 110. |
And establish prayer
and give the poor-rate. and whatsoever of good ye send forth for your
souls ye shall find with Allah; verily Allah is the Beholder of that
which ye work. |
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| 111. |
And they say: none shall
enter the Garden except he be a Jew or a Nazarene. Such are their
vain desires! Say thou: forthwith your proof if ye say |
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| 112. |
Aye! whosoever submitteth
himself unto Allah and he is a well-doer-his hire is with his Lord;
no fear shall come on them nor shall they grieve. |
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| 113. |
And the Jews say: the
Nazarenes are not grounded on aught: and the Nazarenes say: the Jews
are not grounded on aught While they recite the same Book. Even so
say those who know not, the like of their saying. Allah will judge
between them on the Day of Resurrection regarding that wherein they
have been differing. |
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| 114. |
And who is more unjust
than he who preventeth the mosques of Allah, that His name be mentioned
therein, and striveth after their ruin? These! it was not for them
to enter therein except in fear. Unto them shall be humiliation in
this World,and unto them in the Hereafter a torment mighty. |
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| 115. |
And unto Allah belongeth
the east and the west; so withersoever you turn there is the countenance
of Allah: verily Allah is pervading, Knowing. |
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| 116. |
And they Say: God hath
betaken unto Him a son! Hallowed be He: Aye unto Him belongeth whatsoever
is in the heavens and the earth: ', all are unto Him devout |
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| 117. |
The Originator of the
heavens and the earth; and whensoever He decreeth an affair, He only
saith unto it: be; and it becometh. |
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| 118. |
And those who know not,
say: Wherefore speakest not God unto us? or cometh not unto us a sign?
Thus aid those before them the like of their saying: consimilar are
their hearts. We have already manifested the signs unto the people
who would be convinced. |
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| 119. |
Verily We have sent
thee with the truth, as a bearer of glad tidings and a warner, and
thou shalt not be questioned of the fellows of the Flame. |
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| 120. |
And the Jews will never
be pleased with thee, nor the Nazarenes, except thou follow their
faith. Say thou: verily the guidance of Allah, --that is the guidance.
And of a surety wert thou to follow their desires after that which
hath come unto thee of the knowledge, there will be for thee against
Allah neither protector nor helper. |
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