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61. |
And when it
said unto them come unto that which Allah hath sent down and unto
the apostle, thou wilt see the hypocrites hang back far from thee. |
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62. |
How then, when
some ill befalleth them because of that which their hands have sent
forth and then they come to thee swearing by Allah: we meant naught
save kindness and concord. |
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63. |
These are they
of whom Allah knoweth whatsoever is in their hearts: wherefore turn
thou from them and exhort them, and say unto them for their souls
, effectual saying. |
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64. |
And not an apostle
We have sent but to be obeyed by Allah's command. And if they, when
they had wronged their souls, had come unto thee and begged forgiveness
of Allah, and the apostle had begged forgiveness for them they would
surely have found Allah Relentant, Merciful. |
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65. |
Aye! by thy
Lord, they shall not believe until they have made thee judge of that
which is disputed among them, and then find no vexation in their hearts
with that which thou hast decreed, and they submit with full submission. |
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| 66. |
And had We prescribed
unto them: slay yourselves or go forth from your dwellings,
they had not done it, save a few of them. And did they do that which
they are exhorted to do, it would be for them better and more strengthening. |
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67. |
And then We
would surely have vouchsafed unto them from Our presence a mighty
hire. |
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68. |
And We would
surely have guided them on the right path. |
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| 69. |
And whosoever
obeyeth Allah and the apostle, then those shall be with them whom
Allah hath blessed --from among the prophets, the saints, the martyrs,
and the righteous. Excellent are these as a company! |
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| 70. |
That is the
grace from Allah, and sufficeth Allah as Knower! |
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| 71. |
O Ye who believe!
take your precaution then sally forth in detachment or sally forth
all together. |
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| 72. |
And verily there
Is among you he who laggeth behind, and if an ill befalleth you, he
saith: surely Allah hath bestowed favour on me in that I was not Present
with them. |
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| 73. |
And if there
betideth you grace from Allah, then, as though there had been no tenderness
between you and him, he saith: would that I had been with them! then
I would have achieved a mighty achievement. |
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| 74. |
Let them wherefore
fight in the way of Allah those who have purchased the life of this
world for the Hereafter: And whosoever fighteth in the way of Allah,
and is then slain or overcometh, We shall vouchsafe unto him a mighty
hire. |
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| 75. |
And what aileth
you that ye fight not in the way of Allah and for the oppressed among
men and women and Children who say: our Lord! take US forth from this
town whereof the people are Wrong-doing, and appoint us from before
Thee a patron, and appoint us from before Thee a helper! |
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| 76. |
These who believe
fight in the way of Allah and those who disbelieve fight in the way
of the devil. Fight then against the friends of Satan; verily the
craft of Satan is ever feeble. |
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| 77. |
Hast thou not
observed those unto whom it was said; withhold your hands, and establish
prayer and give the poor-rate; but when thereafter fighting was prescribed
unto them, lo! there is a party of them dreading men as with the dread
of Allah, or with greater dread; and they say: our Lord! why hast
Thou prescribed unto us fighting! Wouldst that Thou hadst let us tarry
a term nearby! Say thou: the enjoyment of the world is little, and
the Hereafter is better for him who feareth God; and ye shall not
be wronged a whit. |
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| 78. |
Wheresoever
ye may be, death shall overtake you, even though ye be in fortresses
plastered. And if there betideth them some good, they say: this is
from God. And if there betideth them some ill, they say: this is because
of thee. Say thou: everything is from Allah. What aileth then this
people, that well-nigh they understand not any speech |
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| 79. |
Whatsoever of
good betideth thee is from Allah, and whatsoever of ill betideth thee
is because of thy self. And We have sent thee unto the mankind as
an apostle; and sufficieth Allah as a Witness. |
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| 80. |
Whosoever obeyeth
the apostle hath indeed obeyed Allah, and whosoever turnoth away -We
have not sent thee over them as a keeper. |
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| 81. |
And they say:
Obedience. Then when they so forth from before thee, a part of them
plan together by night other than they had said: and Allah writeth
down that which they plan by night. Wherefore turn thou from them
and trust in Allah and sufficeth Allah as a Trustee. |
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| 82. |
Ponder then
they not on the Qur'an? Were it from other than Allah they would surely
find therein many a contradiction. |
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| 83. |
And when there
cometh unto them aught of security aught of alarm, they bruit it;
abroad: whereas had they referred it to the apostle and those in authority
among them, then those of them who can think it out would have known
it. And had there not been Allah's grace upon you and His mercy, ye
would surely have followed Satan, save a few. |
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| 84. |
Fight thou therefore
in the way of Allah thou are not tasked except for thy own soul, and
persuade the believers; belike Allah will withhold the violence of
those who disbelieve. And Allah is stronger in violence and Stronger
in chastising. |
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| 85. |
Whosoever intercedeth
with a goodly intercession, his shall be a portion therefrom, and
whosoever intercedeth with an ill intercession his shall be a responsibility
thereof; and Allah is of everything the Controller. |
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| 86. |
And when ye
are greeted with a greeting, then greet back with one better than
that or return that; verily Allah is of everything the Reckoner. |
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| 87. |
Allah! there
is no god but he. Surely He shall gather you together on the Day of
Resurrecticn, whereof there is no doubt; and who is more truthful
than Allah in discourse? |
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| 88. |
What aileth
you then, that ye are two parties regarding the hypocrites? whereas
Allah hath reverted them because of that which they have earned. Would
ye lead aright those whom Allah hath sent astray? And whomsoever Allah
sendeth astray, for him thou shalt not find a way. |
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| 89. |
Fain would they
that ye disbelieved even as they have disbelieved, so that ye may
be all alike. Wherefore take not friends from among them until they
migrate for the sake of Allah; and if they turn away, then lay hold
of them and slay them, wheresoever ye find them, and take not from
among them a friend or a helper. |
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| 90. |
Excepting those
who join a people between whom and you there is a bond or who come
to you with their breasts straitened that they should fight you or
fight their own people. And had Allah so willed, He would have surely
set them upon you. If then they withdraw from you, and fight not against
you and offer you peace, then Allah openoth not for you against them
a way. |
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