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91. |
Surely ye will
find others desiring, that they may be secure from you and may be
secure from their people; and yet so oft as they are brought back
into the temptation, they revert thereto. Wherefore if they withdraw
not from you, nor offer you peace, nor restrain their hands, lay hold
of them and slay them wheresoever ye find them. These: against them
We have given you a clear warranty. |
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92. |
It is not for
a believer to slay a believer except by a mischance; and whosoever
slayeth a believer by mischance on him is the setting free of a believing
bondman and blood-wit to be delivered to his family except that they
forego. Then if he be of a people hostile unto you and is himself
a believer, then the setting free of a believing bondman; and if he
be of a people between man whom and you is a bond, then the bloodwit
to be delivered to his family and the setting free of a believing
bondman. Then whosoever findeth not the wherewithal, on him is the
fasting for two months in succession: a penance from Allah. And Allah
is ever Knowing, Wise. |
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93. |
And whosoever
slayeth a believer intentionally, His meed is Hell, as an abider therein;
and Allah shall be wroth with him and shall curse him, and shall get
ready for him a torment terrible. |
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94. |
O Ye who believe!
when ye march forth in the way of Allah, make things clear and say
not unto one who giveth you a salutation: thou art none of a believer,
seeking the perishable goods of the life of the world; for with Allah
are spoils abundant. Even Thus were ye aforetime, then Allah favoured
you. So make things clear; verily Allah is of that which ye work ever
Aware. |
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95. |
Not equal are
the holders back among the believers, save those who are disabled,
and the strivers in the way of Allah with their- riches and their
lives. Allah hath preferred in rank the strivers with their riches
and their lives above the holders-back, and unto all Allah hath promised
good. And Allah hath preferred the strivers above the holdersback
with a mighty hire. |
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| 96. |
Ranks from Him
and forgiveness and mercy; and Allah is ever Forgiving, Merciful. |
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97. |
Verily unto
those whom the angels carry off in death, while they are yet oppressors
of their souls, they will say: what were ye in? They will say:
Weakened were we in the land. They Will say: was not Allah's land
wide so that ye could migrate thereto. These: their resort is hell
an evil retreat! |
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98. |
Excepting the
weak ones among men, women and children, unable to find a stratagem
and not guided to a way. |
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| 99. |
These: belike
Allah will pardon them, and Allah is ever Pardoning, Forgiving. |
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| 100. |
And whosoever
migrateth in the way of Allah, shall find in the earth plentiful refuge
and ampleness; and whosoever goes forth from his house as a fugitive
unto Allah and His apostle, and death then overtaketh him his hire
hath surely devolved upon Allah, and Allah is ever Forgiving, Merciful. |
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101. |
And when ye
are journeying in the earth there shall be no fault in you that ye
shorten the prayer if ye fear that those who disbelieve shall molest
you, verily the infidels are ever unto you an avowed enemy. |
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| 102. |
And when thou
art amidst them and hast set up the prayer for them, then let a party
of them stand with thee and let them retain their arms; then when
they have prostrated themselves, let them go behind you, and let anot
her party who have not yet prayed, come and pray with thee; and let
them also take their caution and their arms. Pain would those who
disbelieve that ye neglected your arms and your baggage, so that they
might swoop down upon you at one swoop. And there shall be no fault
in you, if there be an injury to you from rain or ye are ailing, that
ye lay down your arms and yet take your caution. Verily Allah hath
gotten ready for the infidels a torment ignominious. |
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| 103. |
Then when ye
have finished the prayer, remember Allah, standing and sitting and
lying on Your sides. Then when ye are secure, establish the prayer
verily the prayer is prescribed unto the believers at definite times. |
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104. |
And slacken
not in seeking the enemy people if ye are suffering, then they suffer
even as ye suffer, and you hope from Allah that which they hope not;
and Allah is ever Knowing, Wise. |
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105. |
Verily We! We
have sent down the Book unto thee With truth that thou mightest judge
between people by that which Allah hath shewn thee; and be not thou
On behalf of the deceivers a pleader. |
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| 106. |
And beg thou
forgiveness of verily Allah is ever Forgiving. |
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| 107. |
And contend
thou not for those who defraud their souls verily Allah loveth not
one who is a defrauder, sinner. |
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| 108. |
They feel ashamed
of men and feel not ashamed of Allah, whereas He is Present with them
when by night they plan together of discourse which pleaseth Him not;
and Allah is of that which they work ever an Encompasser. |
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| 109. |
Lo! it is ye
who have contended for them in the life of the world; then who
will contend for them with Allah on the Day of Resurrection, or who
shall be their champion? |
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| 110. |
And whosoever
worketh an ill or wrongeth his own soul, and thereafter beggeth forgiveness
of Allah shall find Allah Forgiving, Merciful. |
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| 111. |
And whosoever
earnoth a sin, only against his own soul he earnoth it; and Allah
is ever Knowing, Wise. |
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| 112. |
And
whosoever earnoth a vice or a sin, and thereafter casteth it on
an innocent, he hath surely borne a calumny and a manifest
sin.
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| 113. |
Were not the
grace of Allah on thee and His mercy, a party of them had surely resolved
to mislead thee; whereas they mislead not but themselves, and they
shall not hurt thee in aught. And Allah hath sent down unto thee the
Book and wisdom, and hath taught thee that which thou knowest not;
and the grace of Allah on thee is ever mighty. |
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| 114. |
No good is there
in much of their whispers except in his who commandeth charity or
kindness or reconciliation among mankind; and whosoever doeth this
seeking the good-will of Allah, We shall presently give him a mighty
hire. |
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| 115. |
And whosoever
opposeth the apostle after the truth hath become manifest unto him,
and followeth other way than that of the believers, We shall let him
follow that to which he hath turned, and shall roast him in Hell -
an evil retreat! |
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| 116. |
Verily Allah
shall not forgive that aught be associated with Him, and He will forgive
all else unto whomsoever He liketh; and whosoever associateth ought
with Allah, hath surely strayed away a far straying. |
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| 117. |
They invoke
beside Him but females, and they invoke not but a Satan rebellious. |
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| 118. |
Allah hath accursed
him. And he said: surely shall take of Thine bondmen a portion
allotted. |
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| 119. |
And surely I
will lead them and will fill them with vain desires, and I will command
them so that they will slit the ears of the cattle, and I will command
them so that they will alter the creation of Allah. And whosoever
taketh Satan for a patron, instead of Allah, shall surely suffer a
manifest loss. |
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| 120. |
The Satan maketh
them promises and filleth them with vain desires. and Satan promiseth
them not but delusion. |
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