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| 91. |
Satan only seeketh
to breed animosity and spites among you by means of wine and gambling
and would keep you from the remembrance of Allah and from prayer;
will ye not then desist? |
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| 92. |
Obey Allah and
obey the apostle, and beware; but if ye turn away, then know that
upon Our apostle resteth only the plain preaching. |
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| 93. |
No sin is on
those who believe and work righteous works for that which they have
eaten when they have abstained, and believed and work righteous works,
and shall again abstain and believe, and shall again abstain and do
well; and Allah loveth the well-doers. |
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| 94. |
O ye who believe!
Allah shall surely prove you with aught of the chases which your hands
and your lances may reach, in order that Allah may know whosoever
feareth Him unseen; so whosoever shall trespass thereafter, for him
is a torment afflictive. |
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| 95. |
O ye who believe!
slay not chase while ye are in a state of sanctity; and whosoever
of you slayeth it wittingly, his compensation is the like of that
which he hath slain, in domestic flocks, which two equitable persons
among you shall judge: an offering brought to the Ka'ba; or as an
expiation the feeding of the needy, or the equivalent thereof in fasts,
that he may taste the grievousness of his deed. Allah hath pardoned
that which is past, but whosoever returnoth, Allah shall take retribution
from him; verily Allah is Mighty, Lord of Retribution |
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| 96. |
Allowed unto
you is the game of the sea and the eating thereof: a provision for
you and for the caravan; and forbidden unto you is the game of the
land while ye are in the state of sanctity. And fear Allah unto whom
ye shall be gathered. |
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| 97. |
Allah hath made
the Ka'ba, the Sacred House, a maintenance for mankind and likewise
the Sacred month, and so also the offering and the victims with garlands.
That is in order that ye may know that Allah knoweth whatsoever is
in the heavens and whatsoever is in the earth, and that of everything
Allah is Knower. |
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| 98. |
Know that Allah
is severe in chastising and that Allah is Forgiving, Merciful. |
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| 99. |
Naught resteth
there on the apostle except the preaching, and Allah knoweth that
which ye disclose and that which ye hide. |
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| 100. |
Say thou: equal
are not the foul and the pure, even though the abundance of the foul
may astonish thee; wherefore fear Allah, ye men of understanding!
that haply ye may fare well. |
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101. |
O ye who believe!
ask not about things which if disclosed to you, may annoy you; and
if ye ask about them while the Qur'an is being revealed, they may
be disclosed to you. Allah hath pardoned that; and Allah is Forgiving,
Forbearing. |
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| 102. |
Surely people
have asked questions before you, and were then found disbelievers
therein. |
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| 103. |
Allah hath not
appointed aught of the bahira or the sa'iba or the wasila or the ham,
those who disbelieve have fabricated a lie against Allah, and most
of them reflect not. |
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104. |
And when it
is said unto them: come to that which Allah hath sent down and to
the apostle, they say: enough for us is that whereon we found our
fathers. What! even though their fathers knew not aught nor were guided. |
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105. |
O ye who believe!
on you resteth the case of yourselves; it can hurt you not as to whosoever
strayeth so long as ye keep yourselves guided. Unto Allah is the return
of you all; then He shall declare unto you that which ye were wont
to work. |
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| 106. |
O ye who believe!
the testimony amongst you, when death presenteth itself to you, at
the making of a bequest shall be that of two equitable persons from
amongst you, or two others from amongst those not of you, if ye be
journeying in the earth and the affliction of death afflicteth you.
O Ye shall detain the twain after the prayer, if ye be in doubt, and
they shall swear by Allah affirming: we shall not barter it for a
price, even though he be a kinsman, and we shall not hide the testimony
of Allah, for then verily we shall be of the sinners. |
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| 107. |
If then it be
lit upon that the twain had been guilty of a sin, then two othershall
take their place from among those who were sinned against, the two
nearest of kin, and they shall swear by Allah affirming: our testimony
is worthier of credit than their testimony and we have not trespassed,
for then verily we shall be of the wrong-doers. |
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| 108. |
That shall make
it more likely that they shall produce the testimony according to
the fact thereof or they shall fear that other oaths would be admitted
after their oaths. And fear Allah and hearken; and Allah guideth not
a transgressing people. |
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| 109. |
Beware of the
Day whereon Allah shall assemble the apostles and say unto them: how
were you answered? Then they will say: no knowledge have we; verily
Thou! Thou art the Great Knower of the things hidden. |
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| 110. |
And call to
mind what time Allah will say: 'Isa, son of Maryam, remember My favour
unto thee and unto thine mother when I aided thee with the holy spirit
so that thou spakest unto mankind in the cradle and in maturity, and
when taught thee the Book and wisdom and the Taurah and the Injil,
and when thou formedst out of clay as though the likeness of a bird
by My command, and thou breathedest thereinto and it became
a bird by My command, and thou healedest the blind from birth and
the leprous by My command; and when thou causedest the dead to come
forth by My command; and when I restrained the Children of Isra'il
from thee when thou didst come to them with evidences, and those of
them who disbelieved said: this is but magic manifest. |
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| 111. |
And recall what
time I revealed to the disciples: believe in Me and My Apostle, they
said: we have believed and bear thou witness that verily we are Muslims. |
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| 112. |
Recall what
time the disciples said: O 'Isa, son of Maryam! is thine Lord able
to send down unto us some food from the heaven? He said: fear Allah,
if ye are indeed believers. |
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| 113. |
They said: we
mean that we may eat thereof and we may set our hearts at rest and
we be assured that thou hast spoken the truth unto us, and we should
be of the witnesses thereof. |
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| 114. |
'Isa, son of
Maryam, said: O Allah, our Lord send down unto us some food from the
heaven, that it may become unto us an occasion of joy, unto the first
of us and the last of us, and a sign from Thee. And provide us Thou;
and Thou art the Best of providers. |
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| 115. |
Allah said:
verily I am going to send it down to you, but whosoever of you disbelieveth
thereafter, verily shall torment him with a torment wherewith I shall
not torment any other of the worlds. |
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| 116. |
And call to
mind what time Allah will say: O 'Isa, son of Maryam! was it thou
who said to the people: take me and my mother as two god beside Allah!
'Isa will say: hallowed be Thou! it was not for me to say that to
which had no right; had I said it, Thou would have surely known
it; Thou knowest that which is in my mind and know not that which
is in Thy mind. Verily Thou! Thou art the Great Knower of the things
hidden. |
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| 117. |
I spake not
unto them aught save that for which Thou badest me: worship Allah,
mine Lord and your Lord. I was a witness over them so long as abode
amongst them: then when Thou tookest up Thou hast been the Watcher.
And over everything Thou art a Witness. |
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| 118. |
Shouldst Thou
torment them, then verily they are Thine creatures; and shouldst Thou
forgive them, then verily Thou! Thow art the Mighty, the Wise. |
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| 119. |
Allah will say:
this is a Day whereon their truthfulness will benefit the truthful.
Theirs are Gardens whereunder rivers flow; they shall be abiders therein
for ever, well-pleased is Allah with them and well-pleased are they
with Him: that is an achievement supreme. |
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| 120. |
Allah's is the
dominion of the heavens and the earth and whatsoever Is therein, and
over everything He is Potent. |
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