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61. |
And
He is the supreme over His creatures, and He sendeth guardians over
you until when death cometh unto one of you Our messengers take his
soul, and they fail not. |
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62. |
Then
they all shall be taken back unto Allah, their true Master. Lo! His
shall be the judgement. And he is the Most Swift of reckoners. |
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63. |
Say
thou: who delivereth you from the darknesses of the land and the sea,
when ye cry unto Him in humility and in secrecy: if He delivered
us from this, we shall surely be of the thankful? |
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64. |
Say
thou: Allah delivereth you therefrom and from every pain, yet ye thereafter
associate. |
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65. |
Say
thou: He is Able to stir up torment on you from above you or from
beneath your feet or to confound you by factions and make you taste
the violence of one anot her. Behold! how variously We propound the
signs that haply they may understand. |
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| 66. |
And
thy people belie it, while it is certain to befall. Say thou: I am
not over you a trustee. |
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67. |
For
every announcement is a set time; and presently ye shall know. |
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68. |
And
when thou seest those who plunge in Our revelations keep away from
them until they plunge in a discourse other than that; and if the
Satan causeth thee to forget, then sit not thou, after the recollection,
with the wrong-doing people. |
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| 69. |
And
naught on their account shall be on those who fear but admonition
that haply they also may become God-fearing. |
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| 70. |
And
let those alone who have taken their religion as a play and a sport
and whom the life of the world hath beguiled. And admonish thou them
therewith lest a soul be given up to perdition for that which it hath
earned, when for him there shall be no friend or intercessor
beside Allah, and when if he offer every equivalent it shall not be
accepted of him. Those are they who are given up to perdition for
that which they have earned. For them shall be drink of boiling water
and a torment afflictive, for they were wont to disbelieve. |
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| 71. |
Say
thou: shall we call upon, beside Allah, that which can neither profit
us nor hurt us, and shall we turn on our heels after Allah hath guided
us, like unto one whom the Satans have be guiled to wander bewildered
in the land, his : fellows calling him unto the right path: come unto
us? Say thou: verily the guidance of Allah, that is the Guidance,
and we are commanded to submit ourselves to the Lord of the worlds. |
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| 72. |
And
that: establish prayer and fear Him; and it is He unto whom ye shall
be gathered. |
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| 73. |
And
it is He who hath created the heavens and the earth in truth. And
the Day when He saith: be, it shall become. His saying is the Reality.
And His will be the dominion the Day the Trumpet will be blown. Knower
of the Unseen and the seen, is the Wise, the Aware. |
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| 74. |
And
recall what time Ibrahim said unto his father Azar: takest thou idols
for gods! Verily I see thee and thy people in error manifest. |
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| 75. |
And
in this wise We showed unto Ibrahim the governance of the heavens
and the earth, and that he might become of the convinced. |
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| 76. |
Then
when the night darkened on him, he beheld a star. He said: this is
mine Lord. Then when it set, he said. I love not the setting ones. |
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| 77. |
Then
when he beheld the moon uprise, he said: this is mine Lord. Then when
it set, he said: were it not that my Lord kept me guiding, surely
I must have been of the erring people. |
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| 78. |
Then
when he beheld the sun uprise, he said: this is mine Lord; this is
the greatest. Then when it set, he said: O my people! verily I am
quit of that which ye associate. |
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| 79. |
Verily
I have set my countenance towards Him who hath created the heavens
and the earth, upright, and am not of the associaters. |
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| 80. |
And
his people contended with him. He said; contend ye with me concerning
Allah when He hath surely guided me? I fear not that which ye associate
with Him save aught that mine Lord may will. My Lord comprehendeth
everything in His Knowledge. Will ye not then be admonished? |
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| 81. |
And
how should I fear that which ye have associated, while ye fear not
to have associated with Allah that for which He hath sent down unto
you no warranty? Which, then, of the two parties, is more worthy of
security, if ye but knew? |
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| 82. |
It
is those who believe and confound not their belief with wrong doing.
These! theirs is the security and they are the guided. |
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| 83. |
And
this was Our argument which We vouchsafed unto Ibrahim against his
people. We raise in degrees whomsoever We list; verily thy Lord is
Wise, Knowing. |
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| 84. |
And
We bestowed upon him Is-haq and Ya'qub: each one We guided. And Nuh
We had guided afore, and of his progeny Da-ud and Sulaiman and Ayyub
and Yusuf and Musa and Harun. And thus We recompense the well-doers. |
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| 85. |
And
also Zakariyya and Yahya and Isa and llyas: each one was of the righteous. |
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| 86. |
And
Ismai'l and Alyas'a and Yunus and Lut: each one of them We preferred
above the worlds. |
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| 87. |
And
also some of their fathers and their progeny and their brethren: We
chose them and guided them onto the right path. |
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| 88. |
This
is the guidance of Allah whereby He guideth whomsoever of His bondmen
He listeth. And if they had associated, to naught would have come
all that they were wont to work. |
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| 89. |
Those
are they unto whom We vouchsafed the Book and judgement and prophethood.
Wherefore if those disbelieve therein, We have surely entrusted its
unto a people who are not disbelievers therein. |
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| 90. |
Those
are they whom Allah had guided, so follow thou their guidance, Say
thou: no hire I ask therefor; it is but an admonition unto the worlds. |
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