|
|
|
|
|
|
91. |
Not on the feeble
and the ailing nor on those who find not the where withal to expend
there is any blame, when they wish well to Allah and His apostle.
No way is there against the well-doers; and Allah is Forgiving, Merciful. |
|
|
|
|
|
|
92. |
Nor on those
who, when they came unto thee that thou mightest mount them and thou
saidst: I find not any animal to mount you on, turned back while their
eyes overflowed with tears for grief that they could not find ought
to expend. |
|
|
|
|
|
|
93. |
The way is only
against those who ask leave of thee while they are rich. They are
pleased that they should be with the women sitters-at-home. Allah
hath sealed up their hearts, so they know not. |
|
|
|
|
|
|
94. |
They will excuse
themselves unto you when ye return to them. Say thou: excuse not yourselves,
we shall by no means believe you: Allah hath already declared unto
us some tidings of you, and Allah will behold your work and so will
His apostle; and thereafter ye will be brought back unto Him who knoweth
the hidden and the manifest, who will then declare unto you that which
ye have been working. |
|
|
|
|
|
|
95. |
They will indeed
swear unto you by Allah when ye return to them that ye may avert from
them. So avert from them: verily they are an abomination, and their
resort is Hell--a recompense for that which they have been earning. |
|
|
|
|
|
| 96. |
They will swear
unto you in order that ye may be well-pleased with them. Then if ye
are well-pleased with them, verily Allah will not be well-pleased
with an ungodly people. |
|
|
|
|
|
|
97. |
The
dwellers of the desert are the hardest in infidelity and hypocrisy
and likeliest not to know the ordinances of that which Allah hath
sent down unto His apostle. And Allah is Knowing, Wise.
|
|
|
|
|
|
|
98. |
And of the dwellers
of the desert is one who taketh that which he expen deth as a fine,
and waiteth for evil turns of fortune for you. Upon them shall be
the evil turn of fortune. And Allah is Hearing, Knowing. |
|
|
|
|
|
| 99. |
And of the dwellers
of the desert is one who believeth in Allah and the Last Day, and
taketh that which he expendeth as approaches unto Allah and the blessings
of His apostle. Lo ! verily these are an approach for them; anon Allah
will enter them into His mercy. Verily Allah is Forgiving, Merciful. |
|
|
|
|
|
| 100. |
And the Muhajirs
and Ansar, the leaders and the first ones and those who followed them
in well-doing, --well-pleased is Allah with them, and well pleased
are they with Him, and He hath gotten ready for them Gardens where
under the rivers flow, as abiders therein forever. That is the achievement
supreme. |
|
|
|
|
|
|
101. |
And of the dwellers
of the desert around you some are hypocrites, and so are some of the
people of Madinah; they have become inured to hypocrisy thou knowest
them not, We know them. We will torment them twice, and thereafter
they shall be brought back to a torment terrible. |
|
|
|
|
|
| 102. |
And others have
confessed their faults; they have mixed up a righteous work with anot
her vicious. Bellike Allah will relent toward them; verily Allah is
Forgiving, Merciful. |
|
|
|
|
|
| 103. |
Take thou alms
out of their riches; thereby thou wilt cleanse them and purify them;
and pray thou for them. Verily thy prayer is a repose for them; and
Allah is Hearing, Knowing. |
|
|
|
|
|
|
104. |
Know they not
that it is Allah who accepteth the repentance of His bondmen and taketh
the alms, and that it is Allah who is the Relenting, the Merciful! |
|
|
|
|
|
|
105. |
And say thou:
work on! Allah beholdeth your work and so do His apostle and the believers,
and anon ye will be brought back to the Knower of the hidden and the
manifest; He will then declare unto you that which ye have been working. |
|
|
|
|
|
| 106. |
And others are
awaiting the decree of Allah, whether He shall torment them or whether
He will relent toward them; and Allah is Knowing, Wise. |
|
|
|
|
|
| 107. |
And as for those
who have set up a mosque for hurting and blaspheming and the causing
of division among the believers and as a lurking-place for one who
hath warred against Allah and His apostle aforetime, and surely; they
will swear: we intended only good, whereas Allah testifieth that they
are liars. |
|
|
|
|
|
| 108. |
Thou Shalt never
stand therein. Surely a mosque founded from the first day on piety
is wortheir that thou shouldst stand therein. In it are men who love
to cleanse themselves: and Allah approveth the clean. |
|
|
|
|
|
| 109. |
Is he, then,
who hath founded his building upon piety towards Allah and His good-will
better, or he who hath founded his building on the brink of a crumbling
bank, so that it crumbleth with him into the Hell-fire! And Allah
guideth not the wrong-doing people. |
|
|
|
|
|
| 110. |
And their building
which they have builded will not cease to be a cause of doubt in their
hearts unless it be that their hearts are cut asunder; and Allah is
Knowing, Wise. |
|
|
|
|
|
| 111. |
Verily Allah
hath bought of the believers their lives and their riches for the
price that theirs shall be the Garden: they fight in the way
of Allah and slay and are slain: a promise due thereon in the Taurat,
in the Injil - and the Qur'an-and who is more faithful unto
his covenant than Allah? Rejoice wherefore in your bargain which ye
have made. And that it is the mighty achievement. |
|
|
|
|
|
| 112. |
They are those
who repent, who worship who praise, who fast constantly, woo bow down,
who prostrate themselves, who command the reputable and restrain from
the disreputable and who keep the ordinances of Allah; and bear thou
glad tidings to the believers. |
|
|
|
|
|
| 113. |
It is not for
the Prophet and those who believe to ask for the forgiveness of the
associators, although they be of kin after it hath become manifest
unto them that they are the fellows of the Flaming Fire. |
|
|
|
|
|
| 114. |
And Ibrahim's
asking for the forgiveness of his father was only in pursuance of
a promise which he had made unto him. Then, when it became manifest
unto him that he was an enemy of Allah, he declared himself quit of
him. Verily Ibrahim was long-suffering, forbearing. |
|
|
|
|
|
| 115. |
Allah is not
one to leed a people astray after He hath guided them until He hath
made manifest unto them that which they should guard against. Verily
Allah is of everything the Knower. |
|
|
|
|
|
| 116. |
Verily Allah!
His is the dominion of the heavens and the earth. He giveth life and
He causeth to die; and for you there is, besides Allah, no protector
or helper. |
|
|
|
|
|
| 117. |
Assuredly Allah
hath relented toward the Prophet and the Muhajirs and the Ansar who
followed him in the hour of distress after the hearts of a part of
them had well-nigh swerved aside when He relented toward them. Verily
He is unto them Tender, Merciful. |
|
|
|
|
|
| 118. |
And also He
relented toward the three who were left behind until when the earth,
vast as it is, became straitened unto them and their own lives became
straitened unto them and they imagined that there was no refuge from
Allah except unto Him. Thereafter He relented toward them, so that
they might repent. Verily Allah! He is the Relenting, the Merciful. |
|
|
|
|
|
| 119. |
O Ye who believe!
fear Allah, and be with the truthful. |
|
|
|
|
|
| 120. |
It was not for
the people of Madina and those around them of the desert dwellers
that they should lay behind the apostle of Allah, nor that they should
prefer themselves before him. That is because there afflicteth them
not thirst or fatigue or hunger in the way of Allah or they tread
a place trodden on enraging the infidels, nor they attain an attainment
from the enemy, but a good deed is thereby written down unto them.
Verily Allah wasteth not the hire of the well-doers. |
|
|
|
