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91. |
Fulfill the covenant of Allah when
you have entered into it, and break not your oaths after you have
confirmed them: indeed you have made Allah your surety; for Allah
knows all that you do. |
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92. |
And be not like a woman who breaks
into untwisted strands the yarn which she has spun after it has become
strong. Nor take your oaths to practice deception between yourselves,
lest one party should be more numerous than another: for Allah will
test you by this; and on the Day of Judgment He will certainly make
clear to you (the truth of)
that wherein you disagree. |
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93. |
If Allah so willed, He could make you
all one People: but He leaves straying whom He pleases, and He guides
whom He pleases: but you shall certainly be called to account for
all your actions. |
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94. |
And take not your oaths, to practice
deception between yourselves, with the result that someone's foot
may slip after it was firmly planted, and you may have to taste the
evil (consequences)
of having hindered (men)
from the Path of Allah and a mighty Wrath descend on you. |
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95. |
Nor sell the covenant of Allah for
a miserable price: for with Allah is (a
prize) far better for you, if
you only knew. |
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| 96. |
What is with you must vanish: what
is with Allah will endure. And We will certainly bestow, on those
who patiently persevere, their reward according to the best of their
actions. |
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97. |
Whoever works righteousness man or
woman, and has Faith, verily, to him will We give a new Life, a life
that is good and pure, and We will bestow on such their reward according
to the best of their actions. |
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98. |
When you do read the Qur-an, seek Allah's
protection from Satan the rejected one. |
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| 99. |
No authority has he over those who
believe and put their trust in their Lord. |
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| 100. |
His authority is over those only, who
take him as patron and who join partners with Allah. |
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101. |
When We substitute one revelation for
another--and Allah knows best what He reveals (in
stages)-- they say "You
are but a forger": but most of them understand not. |
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| 102. |
Say, the Holy Spirit has brought the
revelation from your Lord in Truth, in order to strengthen those who
believe, and as a Guide and Glad Tidings to Muslims. |
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| 103. |
We know indeed that they say, "It
is a man that teaches him." The tongue of him they wickedly point
to is notable foreign, while this is Arabic, pure and clear. |
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104. |
Those who believe not in the Signs
of Allah--Allah will not guide them, and theirs will be a grievous
Penalty. |
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105. |
It is those who believe not in the
Signs of Allah, that forge falsehood: it is they who lie! |
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| 106. |
Anyone who, after accepting faith in
Allah, utters Unbelief--except under compulsion, his heart remaining
firm in Faith--but such as open their breast to Unbelief--on them
is Wrath from Allah, and theirs will be a dreadful Penalty. |
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| 107. |
This because they love the life of
this world better than the Hereafter: and Allah will not guide those
who reject Faith. |
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| 108. |
Those are they whose hearts, ears,
and eyes Allah has sealed up and they take no heed. |
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| 109. |
Without doubt, in the Hereafter they
will perish. |
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| 110. |
But verily your Lord--to those who
leave their homes after trials and persecutions--and who thereafter
strive and fight for the Faith and patiently persevere--your Lord,
after all this is Oft-Forgiving, Most Merciful. |
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| 111. |
One day every soul will come up struggling
for itself, and every soul will be recompensed (fully)
for all its actions, and none will be unjustly dealt with. |
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| 112. |
Allah sets forth a Parable: a city
enjoying security and quiet, abundantly supplied with sustenance from
every place: yet was it ungrateful for the favors of Allah: so Allah
made it taste of hunger and terror (in
extremes) (closing in on it)
like a garment (from every side),
because of the (evil)
which (its people)
wrought. |
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| 113. |
And there came to them a Messenger
from among themselves, but they falsely rejected him; so the Wrath
seized them even in the midst of their iniquities. |
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| 114. |
So eat of the sustenance which Allah
has provided for you, lawful and good; and be grateful for the favors
of Allah, if it is He whom you serve. |
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| 115. |
He has only forbidden you dead meat,
and blood, and the flesh of swine, and any (food)
over which the name of other than Allah has been invoked. But if one
is forced by necessity, without willful disobedience, nor transgressing
due limits--then Allah is Oft-Forgiving, Most Merciful. |
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| 116. |
But say not--for any false thing that
your tongues may put forth--"This is lawful, and this is forbidden,"
so as to ascribe false things to Allah. For those who ascribe false
things to Allah, will never prosper. |
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| 117. |
(In such falsehood)
is but a paltry profit; but they will have a most grievous Penalty. |
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| 118. |
To the Jews We prohibited such things
as We have mentioned to you before: we did them no wrong, but they
were used to doing wrong to themselves |
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| 119. |
But verily your Lord--to those who
do wrong in ignorance, but who thereafter repent and make amends--your
Lord, after all this, is Oft-Forgiving, Most Merciful. |
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| 120. |
Abraham was indeed a model. Devoutly
obedient to Allah, (and)
true in faith, and he joined not gods with Allah: |
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