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91. |
They had said: "We will not abandon
this cult, but we will devote ourselves to it until Moses returns
to us." |
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92. |
(Moses)
said: " O Aaron! What kept you back, when you saw them going
wrong, |
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93. |
"From following me? Did you then
disobey my order?" |
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94. |
(Aaron)
replied: "O son of my mother! Seize (me
not) by my beard nor by (the
hair of) my head! Truly I feared
lest you should say, `You have caused a division among the Children
of Israel, and you did not respect my word!'" |
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95. |
(Moses)
said: "What then is your case, O Samiri?" |
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| 96. |
He replied: "I saw what they saw
not, so I took a handful (of
dust) from the footprint of
the Messenger, and threw it (into
the calf): thus did my soul
suggest to me." |
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97. |
(Moses)
said: "Get you gone! but your
(punishment) in this life will
be that you will say, `Touch me not'; and moreover (for
a future penalty) you have a
promise that will not fail: now look at your god, of whom you have
become a devoted worshipper: we will certainly (melt)
it in a blazing fire and scatter it broadcast in the sea!" |
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98. |
But the god of you all is the One Allah:
there is no god but He: all things He comprehends in His knowledge. |
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| 99. |
Thus do We relate to you some stories
of what happened before: for We have sent you a Message from Our own
Presence |
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| 100. |
If any do turn away therefrom, verily
they will bear a burden on the Day of Judgment; |
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101. |
They will abide in this (state):
and grievous will the burden be to them on that Day— |
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| 102. |
The Day when the Trumpet will be sounded:
that Day, We shall gather the sinful, blear-eyed (with
terror), |
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| 103. |
In whispers will they consult each
other: "You tarried not longer than ten (Days)"; |
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104. |
We know best what they will say, when
their leader most eminent in Conduct will say: "You tarried not
longer than a day!" |
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105. |
They ask you concerning the mountains:
say, "My Lord will uproot them and scatter them as dust;" |
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| 106. |
"He will leave them as plains
smooth and level;" |
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| 107. |
Nothing crooked or curved will you
see in their place." |
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| 108. |
On that Day will they follow the Caller
(straight):
no crookedness (can they show)
him: all sounds shall humble themselves in the presence of
(Allah)
Most Gracious: nothing shall you hear but the tramp of their feet
(as they march). |
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| 109. |
On that Day shall no intercession avail
except for those for whom permission has been granted by (Allah)
Most Gracious and whose word is acceptable to Him. |
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| 110. |
He knows what (appears
to His creatures as) before
or after or behind them: but they shall not compass it with their
knowledge. |
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| 111. |
(All)
faces shall be humbled before
(Him)--the Living, the Self-Subsisting,
Eternal: hopeless indeed will be the human that carries iniquity (on
his back). |
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| 112. |
But he who works deeds of righteousness,
and has faith, will have no fear of harm nor of any curtailment (of
what is his due). |
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| 113. |
Thus have we sent this down--an Arabic
Qur-an--and explained therein in detail some of the warnings, in order
that they may fear Allah, or that it may cause their remembrance (of
Him). |
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| 114. |
High above all is Allah, the King,
the Truth! Be not in haste with the Qur-an before its revelation to
you is completed, but say, "O my Lord! Advance me in knowledge." |
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| 115. |
We had already, beforehand, taken the
covenant of Adam, but he forgot: and We found on his part no firm
resolve |
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| 116. |
When We said to the angels, "Prostrate
yourselves to Adam," they prostrated themselves, but not Iblis:
he refused. |
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| 117. |
Then We said: "O Adam! Verily,
this is an enemy to you and your wife: so let him not get you both
out of the Garden, so that you are landed in misery |
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| 118. |
"There is therein (enough
provision) for you not to go
hungry nor to go naked," |
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| 119. |
"Nor to suffer from thirst, nor
from the sun's heat." |
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| 120. |
But Satan whispered evil to him: he
said, "O Adam! shall I lead you to Tree of Eternity and to a
kingdom that never decays?" |
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