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91. |
Others you will find that wish to gain
your confidence as well as that of their people: every time they are
sent back to temptation, they succumb thereto; if they withdraw not
from you nor give you (guarantees)
of peace besides restraining their hands, seize them and slay them
wherever you get them; in their case We have provided you with a clear
argument against them. |
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92. |
Never should a Believer kill a Believer;
but (if it so happens)
by mistake, (compensation is
due); if one (so)
kills a Believer, it is ordained that he should free a believing slave,
and pay compensation to the deceased's family, unless they remit it
freely. If the deceased belonged to a people at war with you, and
he was a Believer, the freeing of a believing slave (is
enough). If he belonged to a
people with whom you have a treaty of mutual alliance, compensation
should be paid to his family, and a believing slave be freed. For
those who find this beyond their means, (is
prescribed) a fast for two months
running: by way of repentance to Allah; for Allah has all knowledge
and all wisdom. |
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93. |
If a person kills a Believer intentionally,
his recompense is Hell, to abide therein (forever):
and the wrath and the curse of Allah are upon him, and a dreadful
penalty is prepared for him. |
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94. |
O you who believe! when you go abroad
in the cause of Allah, investigate carefully, and say not to anyone
who offers you a salutation: "You are none of a Believer!"
Coveting the perishable goods of this life: with Allah are profits
and spoils abundant. Even thus were you yourselves before, till Allah
conferred on you His favors: therefore carefully investigate for Allah
is well aware of all that you do. |
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95. |
Not equal are those believers who sit
(at home)
and receive no hurt, and those who strive and fight in the cause of
Allah with their goods and their persons. Allah has granted a grade
higher to those who strive and fight with their goods and persons
than to those who sit (at home).
Unto all (in Faith)
has Allah promised good: but those who strive and fight has He distinguished
above those who sit (at home)
by a special reward - |
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| 96. |
Ranks specially bestowed by Him and
Forgiveness and Mercy, for Allah is Oft-Forgiving, Most Merciful. |
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97. |
When angels take the souls of those
who die in sin against their souls, they say: "In what
(plight)
were you?" They reply: "Weak and oppressed were we in the
earth." They say: "Was not the earth of Allah spacious enough
for you to move yourselves away (from
evil)?" Such men will find
their abode in Hell - what an evil refuge!- |
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98. |
Except those who are (really)
weak and oppressed - men, women, and children who have no means in
their power, nor (a guide-post)
to direct their way. |
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| 99. |
For these, there is hope that Allah
will forgive: for Allah does blot out (sins)
and forgive again and again. |
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| 100. |
He who forsakes his home in the cause
of Allah, finds in the earth many a refuge, wide and spacious: should
he die as a refugee from home for Allah and his Messenger, his reward
becomes due and sure with Allah: and Allah is Oft-Forgiving, Most
Merciful. |
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101. |
When you travel through the earth,
there is no blame on you if you shorten your prayers, for fear the
unbelievers may attack you: for the Unbelievers are unto you open
enemies. |
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| 102. |
When you (O
Messenger) are with them, and
stand to lead them in prayer, let one party of them stand up (in
prayer) with you, taking their
arms with them; when they finish their prostrations, let them take
their positions in the rear. And let the other party come up which
has not yet prayed - and let them pray with you, taking all precautions,
and bearing arms: the Unbelievers wish, if you were negligent of your
arms and your baggage, to assault you in a single rush. But there
is no blame on you if you put away your arms because of the inconvenience
of rain or because you are ill; but take (every)
precaution for yourselves. For the Unbelievers Allah has prepared
a humiliating punishment. |
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| 103. |
When you pass (congregational)
prayers, celebrate Allah's praises, standing, sitting down, or lying
down on your sides; but when you are free from danger, set up regular
Prayers: for such prayers are enjoined on Believers at stated times. |
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104. |
And slacken not in following up the
enemy: if you are suffering hardships, they are suffering similar
hardships; but you have hope from Allah, while they have none. And
Allah is full of knowledge and wisdom. |
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105. |
We have sent down to you the Book in
truth, that you might judge between men, as guided by Allah: so be
not (used)
as an advocate by those who betray their trust; |
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| 106. |
But seek the forgiveness of Allah;
for Allah is Oft-Forgiving, Most Merciful. |
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| 107. |
Contend not on behalf of such as betray
their own souls; for Allah loves not one given to perfidy and crime; |
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| 108. |
They may hide (their
crimes) from men, but they cannot
hide (them)
from Allah, seeing that He is in their midst when they plot by night,
in words that He cannot approve; and Allah does compass round all
that they do. |
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| 109. |
Ah! these are the sort of men on whose
behalf you may contend in this world; but who will contend with Allah
on their behalf on the Day of Judgment, or who will carry their affairs
through? |
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| 110. |
If anyone does evil or wrongs his own
soul but afterwards seeks Allah's forgiveness, he will find Allah
Oft-Forgiving, Most Merciful. |
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| 111. |
And if anyone earns sin, he earns it
against his own soul: for Allah is full of knowledge and wisdom. |
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| 112. |
But if anyone earns a fault or a sin
and throws it on to one that is innocent, He carries (on
himself) (both) a falsehood
and a flagrant sin. |
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| 113. |
But for the Grace of Allah to you and
His Mercy, a party of them would certainly have plotted to lead you
astray. But (in fact)
they will only lead their own souls astray, and to you they can do
no harm in the least. For Allah has sent down to you the Book and
wisdom and taught you what you know not (before):
and great is the grace of Allah unto you. |
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| 114. |
In most of their secret talks there
is no good; but if one exhorts to a deed of charity or justice or
conciliation between men, (secrecy
is permissible): to him who
does this, seeking the good pleasure of Allah, We shall soon give
a reward of the highest (value). |
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| 115. |
If anyone contends with the Messenger
even after guidance has been plainly conveyed to him, and follows
a path other than that becoming to men of Faith, We shall leave him
in the path he has chosen, and land him in Hell - what an evil refuge! |
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| 116. |
Allah forgives not (the
sin of) joining other gods with
Him; but He forgives whom He pleases other sins than this: one who
joins other gods with Allah, has strayed far, far away (from
the right). |
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| 117. |
(The pagans),
leaving Him, call but upon female deities: they call but upon Satan
the persistent rebel! |
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| 118. |
Allah did curse him, but he said: "I
will take of Your servants a portion marked off; |
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| 119. |
"I will mislead them, and I will
create in them false desires; I will order them to slit the ears of
cattle, and to deface the (fair)
nature created by Allah." Whoever, forsaking Allah, takes Satan
for a friend, has of a surety suffered a loss that is manifest. |
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| 120. |
Satan makes them promises, and creates
in them false desires; but Satan's promises are nothing but deception. |
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