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| 121. |
Then they both ate of the tree, and
so their private parts appeared to them, and they began to stick on
themselves the leaves from Paradise for their covering. Thus did Adam
disobey his Lord, so he went astray. |
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| 122. |
Then his Lord chose him, and turned
to him with forgiveness, and gave him guidance. |
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| 123. |
(Allah)
said: "Get you down (from
the Paradise to the earth),
both of you, together, some of you are an enemy to some others. Then
if there comes to you guidance from Me, then whoever follows My Guidance
shall neither go astray, nor fall into distress and misery. |
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| 124. |
"But whosoever turns away from
My Reminder (i.e. neither believes
in this Qur-an nor acts on its orders, etc.)
verily, for him is a life of hardship, and We shall raise him up blind
on the Day of Resurrection." |
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| 125. |
He will say: "O my Lord! Why have
you raised me up blind, while I had sight (before)." |
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| 126. |
(Allah)
will say: "Like this, Our Ayat
(proofs, evidences, verses, lessons, signs, revelations, etc.)
came unto you, but you disregarded them (i.e.
you left them, did not think deeply in them, and you turned away from
them), and so this Day, you
will be neglected (in the Hell-fire,
away from Allah's Mercy)." |
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| 127. |
And thus do We requite him who transgresses
beyond bounds [i.e. commits
the great sins and disobeys his Lord (Allah) and believes not in His
Messengers, and His revealed Books, like this Qur-an, etc.],
and believes not in the Ayat
(proofs, evidences, verses, lessons, signs, revelations, etc.)
of his Lord, and the torment of the Hereafter is far more severe and
more lasting. |
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| 128. |
Is it not a guidance for them
(to know)
how many generations We have destroyed before them, in whose dwellings
they walk? Verily, in this are signs indeed for men of understanding. |
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| 129. |
And had it not been for a Word that
went forth before from your Lord, and a term determined, (their
punishment) must necessarily
have come (in this world). |
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| 130. |
So bear patiently (O
Muhammad SAW) what they say,
and glorify the praises of your Lord before the rising of the sun,
and before its setting, and during some of the hours of the night,
and at the sides of the day (an
indication for the five compulsory congregational prayers),
that you may become pleased with the reward which Allah shall give
you. |
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131. |
And strain not your eyes in longing
for the things We have given for enjoyment to various groups of them
(polytheists and disbelievers
in the Oneness of Allah), the
splendour of the life of this world that We may test them thereby.
But the provision (good reward
in the Hereafter) of your Lord
is better and more lasting. |
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| 132. |
And enjoin As-Salat (the
prayer) on your family, and
be patient in offering them [i.e.
the Salat (prayers)]. We ask
not of you a provision (i.e.
to give Us something: money, etc.);
We provide for you. And the good end (i.e.
Paradise) is for the Muttaqun
(pious - see V.2:2). |
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| 133. |
They say: "Why does he not bring
us a sign (proof)
from his Lord?" Has there not come to them the proof of that
which is (written)
in the former papers [Scriptures,
i.e. the Taurat (Torah), and the Injeel (Gospel), etc. about the coming
of the Prophet Muhammad SAW ]. |
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134. |
And if We had destroyed them with a
torment before this (i.e. Messenger
Muhammad SAW and the Qur-an),
they would surely have said: "Our Lord! If only You had sent
us a Messenger, we should certainly have followed Your Ayat
(proofs, evidences, verses, lessons,
signs, revelations, etc.), before
we were humiliated and disgraced." |
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135. |
Say (O
Muhammad SAW): "Each one
(believer and disbeliever, etc.)
is waiting, so wait you too, and you shall know who are they that
are on the Straight and Even Path (i.e.
Allah's Religion of Islamic Monotheism),
and who are they that have let themselves be guided (on
the Right Path). |
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