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151. |
We shall cast
terror into the hearts of those who disbelieve, because they joined
others in worship with Allah, for which He had sent no authority;
their abode will be the Fire and how evil is the abode of the Zalimun
(polytheists and wrongdoers). |
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152. |
And Allah
did indeed fulfil His Promise to you when you were killing them
(your enemy) with His Permission;
until (the moment)
you lost your courage and fell to disputing about the order, and disobeyed
after He showed you (of the
booty) which you love. Among
you are some that desire this world and some that desire the Hereafter.
Then He made you flee from them
(your enemy), that He might test
you. But surely, He forgave you, and Allah is Most Gracious
to the believers. |
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153. |
(And remember)
when you ran away (dreadfully)
without even casting a side glance at anyone, and the Messenger
(Muhammad SAW) was in
your rear calling you back. There did Allah give you one distress
after another by way of requital to teach you not to grieve for that
which had escaped you, nor for that which had befallen you. And Allah
is WellAware of all that you do. |
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154. |
Then after the
distress, He sent down security for you. Slumber overtook a party
of you, while another party was thinking about themselves
(as how to save their ownselves, ignoring the others and the Prophet
SAW) and thought wrongly of Allah
- the thought of ignorance. They said, "Have we any part in the affair?"
Say you (O Muhammad SAW):
"Indeed the affair belongs wholly to Allah." They hide
within themselves what they dare not reveal to you, saying: "If we
had anything to do with the affair, none of us would have been killed
here." Say: "Even if you had remained in your homes, those for whom
death was decreed would certainly have gone forth to the place of
their death," but that Allah might test what is in your breasts;
and to purify that which was in your hearts (sins),
and Allah is AllKnower of what is in
(your) breasts. |
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155. |
Those of you who
turned back on the day the two hosts met
(i.e. the battle of Uhud),
it was Shaytan (Satan)
who caused them to backslide
(run away from the battlefield)
because of some (sins)
they had earned. But Allah, indeed, has forgiven them. Surely,
Allah is OftForgiving, Most Forbearing. |
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| 156. |
O you who believe!
Be not like those who disbelieve
(hypocrites) and who say to their
brethren when they travel through the earth or go out to fight: "If
they had stayed with us, they would not have died or been killed,"
so that Allah may make it a cause of regret in their hearts.
It is Allah that gives life and causes death. And Allah
is AllSeer of what you do. |
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157. |
And if you are
killed or die in the Way of Allah, forgiveness and mercy from
Allah are far better than all that they amass
(of worldly wealths). |
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158. |
And whether you die,
or are killed, verily, unto Allah you shall be gathered. |
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| 159. |
And by the Mercy
of Allah, you dealt with them gently. And had you been severe
and harshhearted, they would have broken away from about you; so
pass over (their faults),
and ask (Allah's)
Forgiveness for them; and consult them in the affairs. Then when you
have taken a decision, put your trust in Allah, certainly,
Allah loves those who put their trust
(in Him). |
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| 160. |
If Allah
helps you, none can overcome you; and if He forsakes you, who is there
after Him that can help you? And in Allah
(Alone) let believers put their
trust. |
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161. |
It is not for
any Prophet to take illegally a part of booty (Ghulul),
and whosoever deceives his companions as regards the booty, he shall
bring forth on the Day of Resurrection that which he took (illegally).
Then every person shall be paid in full what he has earned, and they
shall not be dealt with unjustly. |
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| 162. |
Is then one who
follows (seeks)
the good Pleasure of Allah
(by not taking illegally a part of the booty)
like the one who draws on himself the Wrath of Allah
(by taking a part of the booty illegally - Ghulul)?
- his abode is Hell, - and worst, indeed is that destination! |
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| 163. |
They are in varying
grades with Allah, and Allah is AllSeer of what they
do. |
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164. |
Indeed Allah
conferred a great favour on the believers when He sent among them
a Messenger (Muhammad
SAW) from among themselves, reciting
unto them His Verses (the Qur-an),
and purifying them (from sins
by their following him), and
instructing them (in) the Book
(the Qur-an) and AlHikmah
[the wisdom and the Sunnah of
the Prophet SAW (i.e. his legal ways, statements, acts of worship)],
while before that they had been in manifest error. |
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165. |
(What is the matter
with you?) When a single disaster
smites you, although you smote
(your enemies) with one twice
as great, you say: "From where does this come to us?" Say
(to them), "It is from yourselves
(because of your evil deeds)."
And Allah has power over all things. |
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| 166. |
And what you suffered
(of the disaster)
on the day (of the battle of
Uhud when) the two armies
met, was by the leave of Allah, in order that He might test
the believers. |
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| 167. |
And that He might
test the hypocrites, it was said to them: "Come, fight in the Way
of Allah or (at least)
defend yourselves." They said: "Had we known that fighting will take
place, we would certainly have followed you." They were that day,
nearer to disbelief than to Faith, saying with their mouths what was
not in their hearts. And Allah has full knowledge of what they
conceal. |
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| 168. |
(They are)
the ones who said about their killed brethren while they themselves
sat (at home):
"If only they had listened to us, they would not have been killed."
Say: "Avert death from your ownselves, if you speak the truth." |
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| 169. |
Think not of those who
are killed in the Way of Allah as dead. Nay, they are alive,
with their Lord, and they have provision. |
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| 170. |
They rejoice in
what Allah has bestowed upon them of His Bounty, and rejoice
for the sake of those who have not yet joined them, but are left behind
(not yet martyred)
that on them no fear shall come, nor shall they grieve. |
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| 171. |
They rejoice in a Grace
and a Bounty from Allah, and that Allah will not waste
the reward of the believers. |
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| 172. |
Those who answered
(the Call of)
Allah and the Messenger
(Muhammad SAW) after being
wounded; for those of them who did good deeds and feared Allah,
there is a great reward. |
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| 173. |
Those
(i.e. believers) unto whom the
people (hypocrites)
said, "Verily, the people (pagans)
have gathered against you (a
great army), therefore, fear
them." But it (only)
increased them in Faith, and they said: "Allah
(Alone) is Sufficient for us,
and He is the Best Disposer of affairs
(for us)." |
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| 174. |
So they returned with
Grace and Bounty from Allah. No harm touched them; and they
followed the good Pleasure of Allah. And Allah is the
Owner of Great Bounty. |
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| 175. |
It is only Shaytan
(Satan)
that suggests to you the fear of his Awliya [supporters
and friends (polytheists, disbelievers in the Oneness of Allah
and in His Messenger, Muhammad SAW)],
so fear them not, but fear Me, if you are
(true) believers. |
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| 176. |
And let not those
grieve you (O Muhammad
SAW) who rush with haste to disbelieve;
verily, not the least harm will they do to Allah. It is Allah's
Will to give them no portion in the Hereafter. For them there is a
great torment. |
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| 177. |
Verily, those who purchase
disbelief at the price of Faith, not the least harm will they do to
Allah. For them, there is a painful torment. |
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| 178. |
And let not the disbelievers
think that Our postponing of their punishment is good for them. We
postpone the punishment only so that they may increase in sinfulness.
And for them is a disgracing torment. |
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| 179. |
Allah will
not leave the believers in the state in which you are now, until He
distinguishes the wicked from the good. Nor will Allah disclose
to you the secrets of the Ghayb (unseen),
but Allah chooses of His Messengers whom He wills. So believe
in Allah and His Messengers. And if you believe and fear Allah,
then for you there is a great reward. |
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| 180. |
And let not those
who covetously withhold of that which Allah has bestowed on
them of His Bounty (Wealth)
think that it is good for them
(and so they do not pay the obligatory Zakah).
Nay, it will be worse for them; the things which they covetously withheld
shall be tied to their necks like a collar on the Day of Resurrection.
And to Allah belongs the heritage of the heavens and the earth;
and Allah is WellAcquainted with all that you do. |
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