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61. |
And when it is
said to them: "Come to what Allah has sent down and to the Messenger
(Muhammad SAW),"
you (Muhammad SAW)
see the hypocrites turn away from you (Muhammad SAW)
with aversion. |
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62. |
How then, when a catastrophe
befalls them because of what their hands have sent forth, they come
to you swearing by Allah, "We meant no more than goodwill and conciliation!" |
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63. |
They
(hypocrites) are those of whom
Allah knows what is in their hearts; so turn aside from them
(do not punish them) but admonish
them, and speak to them an effective word
(i.e. to believe in Allah, worship Him, obey Him, and be afraid of
Him) to reach their innerselves. |
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64. |
We sent no Messenger,
but to be obeyed by Allah's Leave. If they (hypocrites),
when they had been unjust to themselves, had come to you
(Muhammad SAW) and begged Allah's
Forgiveness, and the Messenger had begged forgiveness for them: indeed,
they would have found Allah All-Forgiving
(One Who forgives and accepts repentance),
Most Merciful. |
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65. |
But no, by your
Lord, they can have no Faith, until they make you
(O Muhammad SAW) judge in all
disputes between them, and find in themselves no resistance against
your decisions, and accept (them)
with full submission. |
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| 66. |
And if We had
ordered them (saying),
"Kill yourselves (i.e. the innnocent ones kill the guilty ones) or
leave your homes," very few of them would have done it; but if they
had done what they were told, it would have been better for them,
and would have strengthened their (Faith); |
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67. |
And indeed We should
then have bestowed upon them a great reward from Ourselves. |
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68. |
And indeed We should
have guided them to the Straight Way. |
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| 69. |
And whoso obeys
Allah and the Messenger (Muhammad
SAW), then they will be in the
company of those on whom Allah has bestowed His Grace, of the Prophets,
the Siddiqun (those followers
of the Prophets who were first and foremost to believe in them, like
Abu Bakr AsSiddiq may Allah be pleased with him),
the martyrs, and the righteous. And how excellent these companions
are! |
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| 70. |
Such is the Bounty from
Allah, and Allah is Sufficient as AllKnower. |
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| 71. |
O you who believe!
Take your precautions, and either go forth
(on an expedition) in parties,
or go forth all together. |
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| 72. |
There is certainly
among you he who would linger behind
(from fighting in Allah's Cause).
If a misfortune befalls you, he says, "Indeed Allah has favoured me
in that I was not present among them." |
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| 73. |
But if a bounty
(victory and booty)
comes to you from Allah, he would surely say - as if there had never
been ties of affection between you and him - "Oh! I wish I had been
with them; then I would have achieved a great success
( a good share of booty)." |
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| 74. |
Let those
(believers) who sell the life
of this world for the Hereafter fight in the Cause of Allah, and whoso
fights in the Cause of Allah, and is killed or gets victory, We shall
bestow on him a great reward. |
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| 75. |
And what is wrong with
you that you fight not in the Cause of Allah, and for those weak,
illtreated and oppressed among men, women, and children, whose cry
is: "Our Lord! Rescue us from this town whose people are oppressors;
and raise for us from You one who will protect, and raise for us from
You one who will help." |
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| 76. |
Those who believe,
fight in the Cause of Allah, and those who disbelieve, fight in the
cause of Taghut (Satan).
So fight you against the friends of Shaitan (Satan);
Ever feeble indeed is the plot of Shaitan (Satan). |
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| 77. |
Have you not seen
those who were told to hold back their hands
(from fighting) and perform As-Salat
(IqamatasSalat),
and give Zakat, but when the fighting was ordained for them, behold!
a section of them fear men as they fear Allah or even more. They say:
"Our Lord! Why have you ordained for us fighting? Would that you had
granted us respite for a short period?" Say: "Short is the enjoyment
of this world. The Hereafter is
(far) better for him who fears
Allah, and you shall not be dealt with unjustly even equal to the
Fatila (a scalish thread in
the long slit of a datestone). |
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| 78. |
"Wheresoever you
may be, death will overtake you even if you are in fortresses built
up strong and high!" And if some good reaches them, they say, "This
is from Allah," but if some evil befalls them, they say, "This is
from you (O Muhammad SAW)."
Say: "All things are from Allah," so what is wrong with these people
that they fail to understand any word? |
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| 79. |
Whatever of good
reaches you, is from Allah, but whatever of evil befalls you, is from
yourself. And We have sent you
(O Muhammad SAW) as a Messenger
to mankind, and Allah is Sufficient as a Witness. |
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| 80. |
He who obeys the
Messenger (Muhammad SAW),
has indeed obeyed Allah, but he who turns away, then we have not sent
you (O Muhammad SAW)
as a watcher over them. |
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| 81. |
They say: "We
are obedient," but when they leave you
(Muhammad SAW), a section of
them spend all night in planning other than what you say. But Allah
records their nightly (plots).
So turn aside from them (do
not punish them), and put your
trust in Allah. And Allah is Ever AllSufficient as a Disposer of
affairs. |
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| 82. |
Do they not then consider
the Qur'an carefully? Had it been from other than Allah, they would
surely have found therein many a contradiction. |
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| 83. |
When there comes
to them some matter touching
(public) safety or fear, they
make it known (among the people),
if only they had referred it to the Messenger or to those charged
with authority among them, the proper investigators would have understood
it from them (directly).
Had it not been for the Grace and Mercy of Allah upon you, you would
have followed Shaitan (Satan),
save a few of you. |
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| 84. |
Then fight
(O Muhammad SAW) in the Cause
of Allah, you are not tasked
(held responsible) except for
yourself, and incite the believers
(to fight along with you), it
may be that Allah will restrain the evil might of the disbelievers.
And Allah is Stronger in Might and Stronger in punishing. |
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| 85. |
Whosoever intercedes
for a good cause will have the reward thereof, and whosoever intercedes
for an evil cause will have a share in its burden. And Allah is Ever
All-Able to do (and also an
All-Witness to) everything. |
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| 86. |
When you are greeted
with a greeting, greet in return with what is better than it, or
(at least) return it equally.
Certainly, Allah is Ever a Careful Account Taker of all things. |
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| 87. |
Allah! La ilaha
illa Huwa (none has the right
to be worshipped but He). Surely,
He will gather you together on the Day of Resurrection about which
there is no doubt. And who is truer in statement than Allah? |
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| 88. |
Then what is the
matter with you that you are divided into two parties about the hypocrites?
Allah has cast them back (to
disbelief) because of what they
have earned. Do you want to guide him whom Allah has made to go astray?
And he whom Allah has made to go astray, you will never find for him
any way (of guidance). |
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| 89. |
They wish that
you reject Faith, as they have rejected (Faith),
and thus that you all become equal
(like one another). So take not
Auliya' (protectors or friends)
from them, till they emigrate in the Way of Allah
(to Muhammad SAW). But if they
turn back (from Islam),
take (hold)
of them and kill them wherever you find them, and take neither Auliya'
(protectors or friends)
nor helpers from them. |
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| 90. |
Except those who
join a group, between you and whom there is a treaty
(of peace), or those who approach
you with their breasts restraining from fighting you as well as fighting
their own people. Had Allah willed, indeed He would have given them
power over you, and they would have fought you. So if they withdraw
from you, and fight not against you, and offer you peace, then Allah
has opened no way for you against them. |
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