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91. |
You will find
others that wish to have security from you and security from their
people. Every time they are sent back to temptation, they yield thereto.
If they withdraw not from you, nor offer you peace, nor restrain their
hands, take (hold)
of them and kill them wherever you find them. In their case, We have
provided you with a clear warrant against them. |
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92. |
It is not for
a believer to kill a believer except
(that it be) by mistake, and
whosoever kills a believer by mistake,
(it is ordained that) he must
set free a believing slave and a compensation
(blood money, i.e Diyah) be given
to the deceased's family, unless they remit it. If the deceased belonged
to a people at war with you and he was a believer; the freeing of
a believing slave (is prescribed),
and if he belonged to a people with whom you have a treaty of mutual
alliance, compensation (blood-money
- Diyah) must be paid to his
family, and a believing slave must be freed. And whoso finds this
(the penance of freeing a slave)
beyond his means, he must fast for two consecutive months in order
to seek repentance from Allah. And Allah is Ever AllKnowing, AllWise. |
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93. |
And whoever kills a
believer intentionally, his recompense is Hell to abide therein, and
the Wrath and the Curse of Allah are upon him, and a great punishment
is prepared for him. |
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94. |
O you who believe!
When you go (to fight)
in the Cause of Allah, verify
(the truth), and say not to anyone
who greets you (by embracing
Islam): "You are not a believer";
seeking the perishable goods of the worldly life. There are much more
profits and booties with Allah. Even as he is now, so were you yourselves
before till Allah conferred on you His Favours
(i.e. guided you to Islam), therefore,
be cautious in discrimination. Allah is Ever WellAware of what you
do. |
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95. |
Not equal are
those of the believers who sit
(at home), except those who are
disabled (by injury or are blind
or lame), and those who strive
hard and fight in the Cause of Allah with their wealth and their lives.
Allah has preferred in grades those who strive hard and fight with
their wealth and their lives above those who sit
(at home). Unto each, Allah has
promised good (Paradise),
but Allah has preferred those who strive hard and fight, above those
who sit (at home)
by a huge reward; |
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| 96. |
Degrees of
(higher) grades from Him, and
Forgiveness and Mercy. And Allah is Ever OftForgiving, Most Merciful. |
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97. |
Verily! As for
those whom the angels take (in
death) while they are wronging
themselves (as they stayed among
the disbelievers even though emigration was obligatory for them),
they (angels)
say (to them):
"In what (condition)
were you?" They reply: "We were weak and oppressed on the earth."
They (angels)
say: "Was not the earth of Allah spacious enough for you to emigrate
therein?" Such men will find their abode in Hell - What an evil destination! |
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98. |
Except the weak ones
among men, women and children who cannot devise a plan, nor are they
able to direct their way. |
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| 99. |
These are they whom
Allah is likely to forgive them, and Allah is Ever Oft Pardoning,
Oft-Forgiving. |
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| 100. |
He who emigrates
(from his home)
in the Cause of Allah, will find on earth many dwelling places and
plenty to live by. And whosoever leaves his home as an emigrant unto
Allah and His Messenger, and death overtakes him, his reward is then
surely incumbent upon Allah. And Allah is Ever OftForgiving, Most
Merciful. |
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101. |
And when you
(Muslims) travel in the land,
there is no sin on you if you shorten As-Salat
(the prayer) if you fear that
the disbelievers may put you in trial
(attack you etc.), verily, the
disbelievers are ever unto you open enemies. |
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| 102. |
When you
(O Messenger Muhammad SAW) are
among them, and lead them in As-Salat
(the prayer), let one party of
them stand up [in Salat (prayer)]
with you taking their arms with them; when they finish their prostrations,
let them take their positions in the rear and let the other party
come up which have not yet prayed, and let them pray with you taking
all the precautions and bearing arms. Those who disbelieve wish, if
you were negligent of your arms and your baggage, to attack you in
a single rush, but there is no sin on you if you put away your arms
because of the inconvenience of rain or because you are ill, but take
every precaution for yourselves. Verily, Allah has prepared a humiliating
torment for the disbelievers. |
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| 103. |
When you have
finished As-Salat (the congregational
prayer), remember Allah standing,
sitting down, and lying down on your sides, but when you are free
from danger, perform As-Salat (Iqamatas
Salat). Verily, the prayer is
enjoined on the believers at fixed hours. |
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104. |
And don't be weak
in the pursuit of the enemy; if you are suffering
(hardships) then surely, they
(too)
are suffering (hardships)
as you are suffering, but you have a hope from Allah
(for the reward, i.e. Paradise)
that for which they hope not, and Allah is Ever AllKnowing, AllWise. |
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105. |
Surely, We have
sent down to you (O Muhammad
SAW) the Book
(this Qur'an) in truth that you
might judge between men by that which Allah has shown you
(i.e. has taught you through Divine Revelation),
so be not a pleader for the treacherous. |
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| 106. |
And seek the Forgiveness
of Allah, certainly, Allah is Ever OftForgiving, Most Merciful. |
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| 107. |
And argue not on behalf
of those who deceive themselves. Verily, Allah does not like anyone
who is a betrayer, sinner. |
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| 108. |
They may hide
(their crimes)
from men, but they cannot hide
(them) from Allah, for He is
with them (by His Knowledge),
when they plot by night in words that He does not approve. And Allah
ever encompasses what they do. |
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| 109. |
Lo! You are those who
have argued for them in the life of this world, but who will argue
for them on the Day of Resurrection against Allah, or who will then
be their defender? |
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| 110. |
And whoever does evil
or wrongs himself but afterwards seeks Allah's Forgiveness, he will
find Allah OftForgiving, Most Merciful. |
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| 111. |
And whoever earns sin,
he earns it only against himself. And Allah is Ever AllKnowing, AllWise. |
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| 112. |
And whoever earns a
fault or a sin and then throws it on to someone innocent, he has indeed
burdened himself with falsehood and a manifest sin. |
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| 113. |
Had not the Grace
of Allah and His Mercy been upon you
(O Muhammad SAW), a party of
them would certainly have made a decision to mislead you, but
(in fact) they mislead none except
their own selves, and no harm can they do to you in the least. Allah
has sent down to you the Book
(The Qur'an), and AlHikmah
(Islamic laws, knowledge of legal and illegal things i.e. the Prophet's
Sunnah - legal ways), and taught
you that which you knew not. And Ever Great is the Grace of Allah
unto you (O Muhammad SAW). |
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| 114. |
There is no good
in most of their secret talks save
(in) him who orders Sadaqah
(charity in Allah's Cause),
or Ma'ruf (Islamic Monotheism
and all the good and righteous deeds which Allah has ordained),
or conciliation between mankind, and he who does this, seeking the
good Pleasure of Allah, We shall give him a great reward. |
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| 115. |
And whoever contradicts
and opposes the Messenger (Muhammad
SAW) after the right path has
been shown clearly to him, and follows other than the believers' way.
We shall keep him in the path he has chosen, and burn him in Hell
- what an evil destination! |
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| 116. |
Verily! Allah
forgives not (the sin of)
setting up partners in worship with Him, but He forgives whom he wills
(pleases)
sins other than that, and whoever sets up partners in worship with
Allah, has indeed strayed far away. |
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| 117. |
They
(all those who worship others than Allah)
invoke nothing but female deities besides Him (Allah),
and they invoke nothing but Shaitan (Satan),
a persistent rebel! |
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| 118. |
Allah cursed him.
And he [Shaitan (Satan)]
said: "I will take an appointed portion of your slaves. |
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| 119. |
Verily, I will
mislead them, and surely, I will arouse in them false desires; and
certainly, I will order them to slit the ears of cattle, and indeed
I will order them to change the nature created by Allah." And whoever
takes Shaitan (Satan)
as a Wali (protector or helper)
instead of Allah, has surely suffered a manifest loss. |
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| 120. |
He
[Shaitan (Satan)] makes promises
to them, and arouses in them false desires; and Shaitan's
(Satan) promises are nothing
but deceptions. |
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