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| 91. |
Shaitan
(Satan) wants only to excite
enmity and hatred between you with intoxicants
(alcoholic drinks) and gambling,
and hinder you from the remembrance of Allah and from As-Salat
(the prayer). So, will you not
then abstain? |
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| 92. |
And obey Allah
and the Messenger (Muhammad
SAW), and beware
(of even coming near to drinking or gambling or AlAnsab, or AlAzlam,
etc.) and fear Allah. Then if
you turn away, you should know that it is Our Messenger's duty to
convey (the Message)
in the clearest way. |
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| 93. |
Those who believe
and do righteous good deeds, there is no sin on them for what they
ate (in the past),
if they fear Allah (by keeping
away from His forbidden things),
and believe and do righteous good deeds, and again fear Allah and
believe, and once again fear Allah and do good deeds with Ihsan (perfection).
And Allah loves the gooddoers. |
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| 94. |
O you who believe!
Allah will certainly make a trial of you with something in
(the matter of) the game that
is well within the reach of your hands and your lances, that Allah
may test him who fears Him unseen. Then whoever transgresses thereafter,
for him there is a painful torment. |
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| 95. |
O you who believe!
Kill not game while you are in a state of Ihram
[for Hajj or 'Umrah (pilgrimage)],
and whosoever of you kills it intentionally, the penalty is an offering,
brought to the Ka'bah, of an eatable animal
(i.e. sheep, goat, cow) equivalent
to the one he killed, as adjudged by two just men among you; or, for
expiation, he should feed Masakin
(poor persons), or its equivalent
in Sawm (fasting),
that he may taste the heaviness
(punishment) of his deed. Allah
has forgiven what is past, but whosoever commits it again, Allah will
take retribution from him. And Allah is AllMighty, All-Able of Retribution. |
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| 96. |
Lawful to you
is (the pursuit of)
watergame and its use for food - for the benefit of yourselves and
those who travel, but forbidden is
(the pursuit of) landgame as
long as you are in a state of Ihram
(for Hajj or 'Umrah). And fear
Allah to Whom you shall be gathered back. |
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| 97. |
Allah has made
the Ka'bah, the Sacred House, an asylum of security and benefits
(e.g Hajj and 'Umrah) for mankind,
and also the Sacred Month and the animals of offerings and the garlanded
(people or animals marked with
the garlands on their necks made from the outer part of the stem of
the Makkah trees for their security),
that you may know that Allah has knowledge of all that is in the heavens
and all that is in the earth, and that Allah is the AllKnower of
each and everything. |
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| 98. |
Know that Allah is Severe
in punishment and that Allah is OftForgiving, Most Merciful. |
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| 99. |
The duty of the
Messenger [i.e. Our Messenger
Muhammad SAW whom We have sent to you, (O mankind)]
is nothing but to convey (the
Message). And Allah knows all
that you reveal and all that you conceal. |
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| 100. |
Say
(O Muhammad SAW): "Not equal
are AlKhabith (all that is
evil and bad as regards things, deeds, beliefs, persons and foods)
and AtTayyib
(all that is good as regards things, deeds, beliefs, persons, foods),
even though the abundance of Al-Khabith
(evil) may please you." So fear
Allah [(abstain from all kinds
of sins and evil deeds which He has forbidden)
and love Allah much (perform
all kinds of good deeds which He has ordained)],
O men of understanding in order that you may be successful. |
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101. |
O you who believe! Ask
not about things which, if made plain to you, may cause you trouble.
But if you ask about them while the Qur'an is being revealed, they
will be made plain to you. Allah has forgiven that, and Allah is OftForgiving,
Most Forbearing. |
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| 102. |
Before you, a community
asked such questions, then on that account they became disbelievers. |
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| 103. |
Allah has not
instituted things like Bahirah
(a shecamel whose milk was spared for the sake of idols and nobody
was allowed to milk it) or a
Sa'ibah (a shecamel let loose
for free pasture for their false gods, e.g. idols, and nothing was
allowed to be carried on it),
or Wasilah (a shecamel set
free for idols because it has given birth to a shecamel at its first
delivery and second delivery)
or Ham (a stallioncamel freed
from work for the sake of their idols, after it had finished a number
of copulations assigned for it, all these animals were liberated in
honour of idols as practised by pagan Arabs in the preIslamic period).
But those who disbelieve invent lies against Allah, and most of them
have no understanding. |
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104. |
And when it is
said to them: "Come to what Allah has revealed and unto the Messenger
(Muhammad SAW for the verdict
of that which you have made unlawful)."
They say: "Enough for us is that which we found our fathers following,"
even though their fathers had no knowledge whatsoever nor guidance. |
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105. |
O you who believe!
Take care of your ownselves, [do righteous deeds, fear
Allah much (abstain from
all kinds of sins and evil deeds which He has forbidden) and love
Allah much (perform all kinds of good deeds which He has ordained)].
If you follow the right guidance and enjoin what is right
(Islamic Monotheism and all that Islam orders one to do)
and forbid what is wrong (polytheism,
disbelief and all that Islam has forbidden)
no hurt can come to you from those who are in error. The return of
you all is to Allah, then He will inform you about
(all) that which you used to
do. |
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| 106. |
O you who believe!
When death approaches any of you, and you make a bequest
(then take) the testimony of
two just men of your own folk or two others from outside, while you
are travelling through the land and death befalls on you. Detain them
both after As-Salat (the prayer),
(then)
if you are in doubt (about their truthfulness),
let them both swear by Allah (saying):
"We wish not for any worldly gain in this, even though he (the
beneficiary) be our near relative. We shall not hide Testimony
of Allah, for then indeed we should be of the sinful." |
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| 107. |
If then it gets
known that these two had been guilty of sin, let two others stand
forth in their places, nearest in kin from among those who claim a
lawful right. Let them swear by Allah (saying):
"We affirm that our testimony is truer than that of both of them,
and that we have not trespassed
(the truth), for then indeed
we should be of the wrongdoers." |
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| 108. |
That should make
it closer (to the fact)
that their testimony would be in its true shape (and
thus accepted), or else they would fear that
(other) oaths would be admitted
after their oaths. And fear Allah and listen
( with obedience to Him). And
Allah guides not the people who are Al-Fasiqun
(the rebellious and disobedient). |
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| 109. |
On the Day when
Allah will gather the Messengers together and say to them: "What was
the response you received (from
men to your teaching)? They will
say: "We have no knowledge, verily, only You are the AllKnower of
all that is hidden (or unseen.)." |
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| 110. |
(Remember)
when Allah will say (on the
Day of Resurrection). "O 'Isa
(Jesus),
son of Maryam (Mary)!
Remember My Favour to you and to your mother when I supported you
with RuhulQudus [Jibril (Gabriel)]
so that you spoke to the people in the cradle and in maturity; and
when I taught you writing, AlHikmah
(the power of understanding),
the Taurat (Torah)
and the Injeel (Gospel);
and when you made out of the clay a figure like that of a bird, by
My Permission, and you breathed into it, and it became a bird by My
Permission, and you healed those born blind, and the lepers by My
Permission, and when you brought forth the dead by My Permission;
and when I restrained the Children of Israel from you
(when they resolved to kill you)
as you came unto them with clear proofs, and the disbelievers among
them said: 'This is nothing but evident magic.' " |
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| 111. |
And when I
(Allah) revealed to Al-Hawariyyun
(the disciples)
[of 'Isa (Jesus)]
to believe in Me and My Messenger, they said: "We believe. And bear
witness that we are Muslims." |
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| 112. |
(Remember)
when Al-Hawariyyun (the disciples)
said: "O 'Isa (Jesus),
son of Maryam (Mary)!
Can your Lord send down to us a table spread
(with food) from heaven?" 'Isa (Jesus)
said: "Fear Allah, if you are indeed believers." |
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| 113. |
They said: "We wish
to eat thereof and to satisfy our hearts (to be stronger
in Faith), and to know that you have indeed told us the truth
and that we ourselves be its witnesses." |
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| 114. |
'Isa (Jesus),
son of Maryam (Mary),
said: "O Allah, our Lord! Send us from heaven a table spread
(with food) that there may be
for us - for the first and the last of us - a festival and a sign
from You; and provide us with sustenance, for You are the Best of
sustainers." |
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| 115. |
Allah said: "I
am going to send it down unto you, but if any of you after that disbelieves,
then I will punish him with a torment such as I have not inflicted
on anyone among (all)
the 'Alamin (mankind and jinn)." |
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| 116. |
And
(remember) when Allah will say
(on the Day of Resurrection):
"O 'Isa (Jesus),
son of Maryam (Mary)!
Did you say unto men: 'Worship me and my mother as two gods besides
Allah?' " He will say: "Glory be to You! It was not for me to say
what I had no right (to say).
Had I said such a thing, You would surely have known it. You know
what is in my innerself though I do not know what is in Yours, truly,
You, only You, are the AllKnower of all that is hidden and unseen. |
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| 117. |
"Never did I say
to them aught except what You
(Allah) did command me to say:
'Worship Allah, my Lord and your Lord.' And I was a witness over them
while I dwelt amongst them, but when You took me up, You were the
Watcher over them, and You are a Witness to all things.
(This is a great admonition and warning to the Christians of the whole
world). |
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| 118. |
"If You punish them,
they are Your slaves, and if You forgive them, verily You, only You
are the AllMighty, the AllWise." |
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| 119. |
Allah will say:
"This is a Day on which the truthful will profit from their truth:
theirs are Gardens under which rivers flow
(in Paradise) - they shall abide
therein forever. Allah is pleased with them and they with Him. That
is the great success (Paradise). |
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| 120. |
To Allah belongs the
dominion of the heavens and the earth and all that is therein, and
He is Able to do all things. |
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