|
|
|
|
|
|
61. |
If
Allah were to take mankind to task for their wrong doing, he would
not leave hereon a living creature, but He reprieves them to an appointed
term, and when their term comes they cannot put (it)
off an hour nor (yet)
advance (it). |
|
|
|
|
|
|
62. |
And
they assign unto Allah that which they (themselves)
dislike, and their tongues expound the lie that the better portion
will be theirs. Assuredly theirs will be the Fire, and they will be
abandoned. |
|
|
|
|
|
|
63. |
By
Allah, We verily sent messengers unto the nations before you, but
the devil made their deeds fair seeming unto them. So be is their
patron this day, and theirs will be a painful doom. |
|
|
|
|
|
|
64. |
And
we have revealed the Scripture unto you only that you mayst explain
unto them that wherein they differ, and (as)
a guidance and a mercy for a people who believe. |
|
|
|
|
|
|
65. |
Allah
sends down water from the sky and therewith revives the earth after
her death! Lo! herein is indeed a portent for a folk who hear. |
|
|
|
|
|
| 66. |
And
lo! in the cattle there is a lesson for you. We give you to drink
of that which is in their bellies, from betwixt the refuse and the
blood, pure milk palatable to the drinkers. |
|
|
|
|
|
|
67. |
And
of the fruits of the date palm, and grapes, whence you derive strong
drink and (also)
good nourishment. Lo! therein, is indeed a portent for people who
have sense. |
|
|
|
|
|
|
68. |
And
your Lord inspired the bee, saying: Choose you habitations in the
hills and in the trees and in that which they thatch; |
|
|
|
|
|
| 69. |
Then
eat of all fruits, and follow the ways of your Lord, made smooth
(for you). There comes forth
from their bellies a drink diverse of hues, wherein is healing for
mankind. Lo! herein is indeed a portent for people who reflect. |
|
|
|
|
|
| 70. |
And
Allah creats you, then causes you to die, and among you is he who
is brought back to the most abject stage of life, so that be knows
nothing after (having had)
knowledge. Lo ! Allah is Knower, Powerful. |
|
|
|
|
|
|
71. |
And
Allah has favored some of you above others in provision. Now those
who are more favored will by no means hand over their provision to
those (slaves)
whom their right hands possess, so that they may be equal with them
in respect thereof. Is it then the grace of Allah that they deny? |
|
|
|
|
|
|
72. |
And
Allah has given you wives of your own kind, and has given you, from
your wives, sons and grandsons, and has made provision of good things
for you. Is it then in vanity that they believe and in the grace of
Allah that they disbelieve? |
|
|
|
|
|
| 73. |
And
they worship beside Allah that which owns no provision whatsoever
for them from the heavens or the earth, nor have they (whom
they worship) any power. |
|
|
|
|
|
|
74. |
So
coin not similitudes for Allah. Lo! Allah knoweth; you know not. |
|
|
|
|
|
|
75. |
Allah
coins a similitude: (on the
one hand) a (mere)
chattel slave, who has control of nothing, and (on
the other hand) one on whom
We have bestowed a fair provision from Us, and he spends thereof secretly
and openly. Are they equal? Praise be to Allah! But most of them know
not. |
|
|
|
|
|
|
76. |
And
Allah coins a similitude. Two men, one of them dumb, having control
of nothing, and he is a burden on his owner; whithersoever he directs
him to go, he brings no good. Is he equal with one who enjoins justice
and follows a straight path (of
conduct)? |
|
|
|
|
|
| 77. |
And
unto Allah belongs the Unseen of the heavens and the earth, and the
matter of the Hour (of Doom)
is but as a winkling of the eye, or it is nearer still. Lo! Allah
is Able to do all things. |
|
|
|
|
|
|
78. |
And
Allah brought you forth from the wombs of your mothers knowing nothing,
and gave you hearing and sight and hearts that haply {by
chance} you might give thanks. |
|
|
|
|
|
| 79. |
Have
they not seen the birds obedient in mid-air? None holds them save
Allah. Lo! herein, verily, are portents for a people who believe. |
|
|
|
|
|
| 80. |
And
Allah has given you in your houses an abode, and has given you
(also), of the hides of cattle,
houses which you find light (to
carry) on the day of migration
and on the day of pitching camp; and of their wool and their fur and
their hair, caparison and comfort for a while. |
|
|
|
|
|
|
81. |
And
Allah has given you, of that which He has created, shelter from the
sun; and has given you places of refuge in the mountains, and has
given you coats to ward off the heat from you, and coats (of
armor) to save you from your
own foolhardiness. Thus does He perfect His favor unto you, in order
that you may surrender (unto
Him). |
|
|
|
|
|
|
82. |
Then,
if they turn away, your duty (O
Muhammad) is but plain conveyance
(of the message). |
|
|
|
|
|
| 83. |
They
know the favor of Allah and then deny it. Most of them are ingrates. |
|
|
|
|
|
|
84. |
And
(bethink you of)
the day when We raise up of every nation a witness, then there is
no leave for disbelievers, nor are they allowed to make amends. |
|
|
|
|
|
|
85. |
And
when those who did wrong behold the doom, it will not be made light
for them, nor will they be reprieved. |
|
|
|
|
|
|
86. |
And
when those who ascribed partners to Allah behold those partners of
theirs, they will say: Our Lord! these are our partners unto whom
we used to cry instead of You. But they will fling to them the saying:
Lo! you verily are liars! |
|
|
|
|
|
|
87. |
And
they proffer unto Allah submission on that day, and all that they
used to invent has failed them. |
|
|
|
|
|
|
88. |
For
those who disbelieve and debar (men)
from the way of Allah, We add doom to doom because they wrought corruption. |
|
|
|
|
|
|
89. |
And
(bethink you of)
the day when We raise in every nation a witness against them of their
own folk, and We bring you
(Muhammad) as a witness against
these. And We reveal the Scripture unto you as an exposition of all
things, and a guidance and a mercy and good tidings for those who
have surrendered (to Allah). |
|
|
|
|
|
| 90. |
Lo!
Allah enjoins justice and kindness, and giving to kinsfolk, and forbidds
lewdness and abomination and wickedness. He exhorts you in order that
you may take heed. |
|
|
|
