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61. |
And when We said unto the angels: Fall
down prostrate before Adam and they fell prostrate all save Iblis,
he said: Shall I fall prostrate before that which You have created
of clay? |
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62. |
He said: See You this (creature)
whom You have honored above me, if You give me grace until the Day
of Resurrection I verily will seize his seed, save but a few. |
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63. |
He said: Go, and whosoever of them
follows you--lo! Hell will be your payment, ample payment. |
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64. |
And excite any of them whom you canst
with your voice, and urge your horse and foot against them, and be
a partner in their wealth and children, and promise them. Satan promises
them only to deceive. |
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65. |
Lo! My (faithful)
bondmen--over them you have no power,--and your Lord suffics as
(their)
guardian. |
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| 66. |
(O mankind),
your Lord is He Who drives for you the ship upon the sea that you
may seek of His bounty. Lo! He was ever Merciful toward you. |
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67. |
And when harm touches you upon the
sea, all unto whom you cry (for
succour) fail save Him
(alone),
but when He brings you safe to land, you turn away, for man was ever
thankless. |
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68. |
Feel you then secure that He will not
cause a slope of the land to engulf you, or send a sandstorm, upon
you, and then you will find that you have no protector? |
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| 69. |
Or feel you secure that He will not
return you to that (plight)
a second time, and send against you a hurricane of wind and drown
you for your thanklessness, and then you will not find therein that
you have any avenger against Us? |
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| 70. |
Verily We have honored the children
of Adam. We carry them on the land and the sea, and have made provision
of good things for them, and have preferred them above many of those
whom We created with a marked preferment. |
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71. |
On the day when We shall summon ill
men with their record, whoso is given his book in his right hand such
will read their book and they will not be wronged a shred. |
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72. |
Whoso is blind here will be blind in
the Hereafter, and yet further from the road. |
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| 73. |
And they indeed strove hard to beguile
you (Muhammad)
away from that wherewith We have inspired you, that you shouldst invent
other than it against Us; and then would they have accepted you as
a friend. |
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74. |
And if We had not made you wholly firm
you might almost have inclined unto them a little. |
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75. |
Then had We made you taste a double
(punishment)
of living and a double (punishment)
of dying, then hadst you found no helper against Us. |
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76. |
And they indeed wished to scare you
from the land that they might drive you forth from thence, and then
they would have stayed (there)
but a little after you. |
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| 77. |
(Such was Our)
method in the case of those whom We sent before you (to
mankind), and you will not find
for Our method aught of power to change. |
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78. |
(Such was Our)
method in the case of those whom We sent before you (to
mankind), and you will not find
for Our method aught of power to change. |
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| 79. |
And some part of the night awake for
it, a largess for you. It may be that your Lord will raise you to
a praised estate. |
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| 80. |
And say: My Lord! Cause me to come
in with a firm incoming and to go out with a firm outgoing. And give
me from Your presence a sustaining Power. |
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81. |
And say: Truth has come and falsehood
has vanished away. Lo! falsehood is ever bound to vanish. |
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82. |
And We reveal of the Qur-an that which
is a healing and a mercy for believers though it increase the evil-doers
in naught save ruin. |
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| 83. |
And when We make life pleasant unto
man, he turns away and is averse; and when ill touches him he is in
despair. |
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84. |
Say: Each one does according to his
rule of conduct, and your Lord is best aware of him whose way is right. |
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85. |
They will ask you concerning the Spirit.
Say: The Spirit is by command of my Lord, and of knowledge you have
been vouchsafed but little. |
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86. |
And if We willed We could withdraw
that which We have revealed unto you, then wouldst you find no guardian
for you against Us in respect thereof. |
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87. |
(It is naught)
save mercy from your Lord. Lo! His kindness unto you was ever great. |
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88. |
Say: Verily, though mankind and the
Jinn should assemble to produce the like of this Qur-an, they could
not produce the like thereof though they were helpers one of another. |
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89. |
And verily We have displayed for mankind
in this Qur-an all kinds of similitudes, but most of mankind refuse
aught save disbelief. |
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| 90. |
And they say: We will not put faith
in you till you cause a spring to gush forth from the earth for us; |
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