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91. |
They said: We shall by no means cease
to be its votaries till Moses {Musa}
return unto us. |
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92. |
He (Moses
{Musa}) said: O Aaron! What
held you back when you didst see them gone astray, |
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93. |
That you followedst me not? Have you
then disobeyed my order? |
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94. |
He said: O son of my mother! Clutch
not my beard nor my head! I feared lest you shouldst say: You have
caused division among the Children of Israel, and have not waited
for my word. |
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95. |
(Moses {Musa})
said: And what has you to say, O Samiri? |
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| 96. |
He said: I perceived what they perceive
not, so I seized a handful from the footsteps of the messenger, and
then threw it in. Thus my soul commended to me. |
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97. |
(Moses {Musa})
said: Then go! And lo! in this life it is for you to say: Touch me
not! and lo! there is for you a tryst you canst not break. Now look
upon your god of which you have remained a votary. Verily we will
burn it and will scatter its dust over the sea. |
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98. |
Your God is only Allah, than Whom there
is no other God. He embraces all things in His knowledge. |
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| 99. |
Thus relate Who unto you (Muhammad)
some tidings of that which happened of old, and We have given you
from Our presence a Reminder. |
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| 100. |
Whoso turns away from it, he verily
will bear a burden on the Day of Resurrection, |
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101. |
Abiding under it--an evil burden for
them on the Day of Resurrection, |
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| 102. |
The day when the Trumpet is blown.
On that day we assemble the guilty white eyed (with
terror), |
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| 103. |
Murmuring among themselves: You have
tarried but ten (days). |
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104. |
We are best aware of what they utter
when their best in conduct say: You have tarried but a day. |
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105. |
They will ask you of the mountains
(on that day).
Say: My Lord will break them into scattered dust, |
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| 106. |
And leave it as an empty plain, |
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| 107. |
Wherein you see neither curve nor ruggedness. |
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| 108. |
On that day they follow the summoner
who deceives not, and voices are hushed for the Beneficent, and you
hear but a faint murmur. |
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| 109. |
On that Day no intercession avails
save (that of)
him unto whom the Beneficent has given leave and whose He accepteth. |
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| 110. |
He knows (all)
that is before them and (all)
that is behind them, while they cannot compass it in knowledge. |
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| 111. |
And faces humble themselves before
the Living, the Eternal. And he who bears (a
burden of) wrongdoing is indeed
a failure (on that Day). |
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| 112. |
And he who has done some good works,
being a believer, he fears not injustice nor begrudging (of
his wage). |
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| 113. |
Thus We have revealed it as a Lecture
in Arabic, and have displayed therein certain threats, that peradventure
they may keep from evil or that it may cause them to take heed. |
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| 114. |
Then exalted be Allah, the True King!
And hasten not (O Muhammad)
with the Qur-an ere its revelation has been perfected unto you, and
say: My Lord! Increase me in knowledge. |
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| 115. |
And verily We made a covenant of old
with Adam, but he forgot, and We found no constancy in him. |
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| 116. |
And when We said unto the angels: Fall
prostrate before Adam, they fell prostrate (all)
save Iblis; he refused. |
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| 117. |
Therefor We said: O Adam! This is an
enemy unto you and unto your wife, so let him not drive you both out
of the Garden so that you come to toil. |
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| 118. |
It is (vouchsafed)
unto you that you hunger not therein nor are naked, |
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| 119. |
And you thirst not therein nor are
exposed to the sun's heat. |
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| 120. |
But the Devil whispered to him, saying:
O Adam! Shall I show you the tree of immortality and power that wastes
not away? |
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