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61. |
And then it is said unto them: Come
unto that which Allah has revealed and unto the messenger, you see
the hypocrites turn from you with aversion. |
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62. |
How would it be if a misfortune smote
them because of that which their own hands have sent before
(them)?
Then would they come unto you, swearing by Allah that they were seeking
naught but harmony and kindness. |
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63. |
Those are they, the secrets of whose
hearts Allah knoweth. So oppose them and admonish them, and address
them in plain terms about their souls. |
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64. |
We sent no messenger save that he should
be obeyed by Allah's leave. And if, when they had wronged themselves,
they had but come unto you and asked forgiveness of Allah and asked
forgiveness of the messenger, they would have found Allah Forgiving,
Merciful. |
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65. |
But nay, by your lord, they will not
believe (in truth) until
they make you judge of what is in dispute between them and find within
themselves no dislike of that which you decide, and submit with full
submission. |
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| 66. |
And if We had decreed for them : Lay
down your lives or go forth from your dwellings, but few of them would
have done it; though if they did what they are exhorted to do it would
be better for them, and more strengthening; |
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67. |
And then We should bestow upon them
from Our presence an immense reward, |
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68. |
And should guide them unto a straight
path. |
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| 69. |
Whoso obeys Allah and the messenger,
they are with those unto whom Allah has shown favor, of the Prophets
and the saints and the martyrs and the righteous. The best of company
are they! |
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| 70. |
Such is the bounty of Allah, and Allah
suffices as knower. |
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| 71. |
O you who believe! Take your precautions,
then advance the proven ones, or advance all together. |
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| 72. |
Lo! among you there is he who Loiters;
and if disaster overtook you, he would say: Allah has been gracious
unto me since I was not present with them! |
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| 73. |
And if a bounty from Allah befell you,
he would surely cry, as if there had been no love between you and
him: Oh, would that I had been with them, then should I have achieved
a great success! |
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| 74. |
Let those fight in the way of Allah
who sell the life of this world for the other. Whoso fights in the
way of Allah, be he slain or be he victorious, on him We shall bestow
a vast reward. |
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| 75. |
How should you not fight for the cause
of Allah and of the feeble among men and of the women and the children
who are crying: Our Lord! Bring us forth from out this town of which
the people are oppressors! Oh, give us from Your presence some protecting
friend! Oh, give us from Your presence some defender! |
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| 76. |
Those who believe do battle for the
cause of Allah; and those who disbelieve do battle for the cause of
idols. So fight the minions of the devil. Lo! the devil's strategy
is ever weak. |
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| 77. |
Have you not seen those unto whom it
was said: Withhold your hands, establish worship and pay the poordue,
but when fighting was prescribed for them behold, a party of them
fear mankind even as their fear of Allah or with greater fear, and
say: Our Lord! Why have you ordained fighting for us? If only You
wouldst give us respite yet a while! Say
(unto them, O Muhammad): The
comfort of this world is scant; the Hereafter will be better for him
who wards off (evil);
and you will not be wronged the down upon a datestone. |
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| 78. |
Wheresoever you may be, death will
overtake you, even though you were in lofty towers. Yet if a happy
thing befalls them they say: This is from Allah; and if an evil thing
befalls them they say: This is of your doing (O
Muhammad). Say (unto
them): All is from Allah. What
is amiss with these people that they come not nigh to understand a
happening? |
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| 79. |
Whatever of good befalls you
(O man)
it is from Allah, and whatever of ill befalls you it is from thyself.
We have sent you (Muhammad)
as a messenger unto mankind and Allah is sufficient as witness. |
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| 80. |
Whoso obeys the messenger obeys Allah,
and whoso turns away: We have not sent you as a warder over them. |
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| 81. |
And they say: (It
is) obedience; but when they
have gone forth from you a party of them spend the night in planning
other than what you sayest. Allah records what they plan by night.
So oppose them and put your trust in Allah. Allah is sufficient as
Trustee. |
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| 82. |
Will they not then ponder on the Qur-an?
If it had been from other than Allah they would have found therein
much incongruity. |
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| 83. |
And if any tidings, whether of safety
or fear, come unto them, they noise it abroad, whereas if they had
referred it to the messenger and such of them as are in authority,
those among them who are able to think out the matter would have known
it. If it had not been for the grace of Allah and His mercy you would
have followed Satan, save a few
(of you). |
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| 84. |
So fight (O
Muhammad) in the way of Allah
you are not taxed (with the
responsibility for anyone) except
for yourself and urge on the believers. Peradventure Allah will restrain
the might of those who disbelieve. Allah is stronger in might and
stronger in inflicting punishment. |
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| 85. |
Whoso intervenes in a good cause will
have the reward thereof, and whoso intervenes in an evil cause will
bear the consequence thereof. Allah oversees all things. |
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| 86. |
When you are greeted with a greeting,
greet you with a better than it or return it. Lo! Allah takes count
of all things. |
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| 87. |
Allah! There is no God save Him. He
gathers you all unto a Day of Resurrection whereof there is no doubt.
Who is more true in statement than Allah? |
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| 88. |
What ails you that you are become two
parties regarding the hypocrites, when Allah cast them back
(to disbelief)
because of what they earned? Seek you to guide him whom Allah has
sent astray? He whom Allah sends astray, for him you (O
Muhammad) canst not find a road. |
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| 89. |
They long that you should disbelieve
even as they disbelieve, that you may be upon a level (with
them). So choose not friends
from them till they forsake their homes in the way of Allah; if they
turn back (to enmity)
then take them and kill them wherever you find them, and choose no
friend nor helper from among them, |
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| 90. |
Except those who seek refuge with a
people between whom and you there is a covenant, or (those
who) come unto you because their
hearts forbid them to make war on you or make war on their own folk.
Had Allah willed He could have given them power over you so that assuredly
they would have fought you. So, if they hold aloof from you and wage
not war against you and offer you peace, Allah allows you no way against
them. |
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