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31. |
They indeed are losers who deny their
meeting with Allah until, when the hour comes on them suddenly, they
cry: Alas for us, that we neglected it! They bear upon their back
their burdens. Ah, evil is that which they bear! |
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32. |
Naught is the life of the world save
a pastime and a sport. Better far is the abode of the Hereafter for
those who keep their duty (to
Allah). Have you then no sense? |
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33. |
We know well how their talk grieves
you, though in truth they deny not you (Muhammad)
but evil-doers flout the revelations of Allah. |
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34. |
Messengers indeed have been denied
before you, and they were patient under the denial and the persecution
till Our succor reached them. There is none to alter the decisions
of Allah. Already there has reached you (somewhat)
of the tidings of the messengers (We
sent before). |
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35. |
And if their aversion is grievous unto
you, then, if you canst, seek a way down into the earth or a ladder
unto the sky that you may bring unto them a portent (to
convince them all)!--If Allah
willed, He could have brought them all together to the guidance--So
be not you among the foolish ones. |
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| 36. |
Only those can accept who hear. As
for the dead, Allah will raise them up; then unto Him they will be
returned. |
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37. |
They say: Why has no portent been sent
down upon him from his Lord? Say: Lo! Allah is Able to send down a
portent. But most of them know not. |
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38. |
There is not an animal in the earth,
nor a flying creature flying on two wings, but they are peoples like
unto you. We have neglected nothing in the Book (of
Our decrees). Then unto their
Lord they will be gathered. |
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| 39. |
Those who deny our revelations are
deaf and dumb in darkness. Whom Allah will He sends astray, and whom
He will He places on a straight path. |
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| 40. |
Say: Can you see yourselves, if the
punishment of Allah come upon you or the Hour come upon you, calling
upon other than Allah? Do you then call (for
help) to any other than Allah?
(Answer that)
if you are truthful. |
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| 41. |
Nay, but unto Him you call, and He
removes that because of which you call unto Him, if He will, and you
forget whatever partners you ascribed unto Him. |
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| 42. |
We have sent already unto peoples that
were before you, and We visited them with tribulation and adversity,
in order that they might grow humble. |
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| 43. |
If only, when our disaster came on
them, they had been humble! But their hearts were hardened and the
devil made all that they used to do seem fair unto them! |
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| 44. |
Then, when they forgot that whereof
they had been reminded, We opened unto them the gates of all things
till, even as they were rejoicing in that which they were given, We
seized them unawares, and lo! they were dumbfounded. |
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| 45. |
So of the people who did wrong the
last remnant was cut off. Praise be to Allah, Lord of the Worlds! |
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| 46. |
Say: Have you imagined, if Allah should
take away your hearing and your sight and seal your hearts, who is
the God who could restore it to you save Allah? See how We display
the revelations unto them? Yet still they turn away. |
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| 47. |
Say: Can you see yourselves, if the
punishment of Allah come upon you unawares or openly? Would any perish
save wrongdoing folk? |
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| 48. |
We send not the messengers save as
bearers of good news and warners. Whoso believes and does right, there
shall no fear come upon them neither shall they grieve. |
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| 49. |
But as for those who deny Our revelations,
torment will afflict them for that they used to disobey. |
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| 50. |
Say (O
Muhammad, to the disbelievers):
I say not unto you (that)
I possess the treasures of Allah, nor that I have knowledge of the
Unseen; and I say not unto you: Lo! I am an angel. I follow only that
which is inspired in me. Say: Are the blind man and the seer equal?
Will you not then take thought? |
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| 51. |
Warn hereby those who fear
(because they know)
that they will be gathered unto their Lord, for whom there is no protecting
friend nor intercessor beside Him, that they may ward off (evil). |
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| 52. |
Repel not those who call upon their
Lord at morn and evening, seeking His countenance. You are not accountable
for them in aught, nor are they accountable for you in aught, that
you shouldst repel them and be of the wrong-doers. |
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| 53. |
And even so do We try some of them
by others, that they say: Are these they whom Allah favors among us?
Is not Allah best aware of the thanks givers? |
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| 54. |
And when those who believe in Our revelations
come unto you, say: Peace be unto you! Your Lord has prescribed for
Himself mercy, that whoso of you does evil and repents afterward thereof
and does right, (for him)
lo! Allah is Forgiving, Merciful. |
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| 55. |
Thus do We expound the revelations
that the way of the unrighteous may be manifest. |
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| 56. |
Say: I am forbidden to worship those
on whom you call instead of Allah. Say: I will not follow your desires,
for then should I go astray and I should not be of the rightly guided. |
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| 57. |
Say: I am (relying)
on clear proof from my Lord, while you deny Him. I have not that for
which you are impatient. The decision is for Allah only. He tells
the truth and He is the Best of Deciders. |
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| 58. |
Say: If I had that for which you are
impatient, then would the case
(ere this) have been decided
between me and you. Allah is best aware of the wrong doers. |
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| 59. |
And with Him are the keys of the invisible.
None but He knows them. And He knows what is in the land and the sea.
Not a leaf falls but He knows it, not a grain amid the darkness of
the earth, naught of wet or dry but (it
is noted) in a clear record. |
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| 60. |
He it is Who gathers you at night and
knows that which you commit by day. Then He raises you again to life
therein, that the term appointed (for
you) may be accomplished. And
afterward unto Him is your return. Then He will proclaim unto you
what you used to do. |
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