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91. |
And they measure not the power of Allah
its true measure when they say: Allah has naught revealed unto a human
being. Say (unto the Jews who
speak thus): Who revealed the
Book which Moses {Musa}
brought, a light and guidance for mankind, which you have put on parchments
which you show, but you hide much (thereof),
and by which you were taught that which you knew not yourselves nor
(did)
your fathers (know it)?
Say: Allah. Then leave them to their play of cavilling. |
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92. |
And this is a blessed Scripture which
We have revealed, confirming that which (was
revealed) before it, that you
mayst warn the Mother of Villages and those around her. Those who
believe in the Hereafter believe herein, and they are careful of their
worship. |
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93. |
Who is guilty of more wrong than he
who forges a lie against Allah, or says : I am inspired, when he is
not inspired in aught; and who says: I will reveal the like of that
which Allah has revealed? If you could see, when the wrong doers reach
the pangs of death and the angels stretch their hands out, saying:
Deliver up your souls. This day you are awarded doom of degradation
for that you spoke concerning Allah other than the truth, and scorned
His portents. |
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94. |
Now have you come unto Us solitary
as We did create you at the first, and you have left behind you all
that We bestowed upon you, and We behold not with you those your intercessors,
of whom you claimed that they possessed a share in you. Now is the
bond between you severed, and that which you presumed has failed you. |
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95. |
Lo! Allah (it
is) who splits the grain of
corn and the date-stone (for
sprouting) . He brings forth
the living from the dead, and is the bringer forth of the dead from
the living. Such is Allah. How then are you perverted? |
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| 96. |
He is the Cleaver of the Daybreak,
and He has appointed the night for stillness, and the sun and the
moon for reckoning. That is the measuring of the Mighty, the Wise. |
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97. |
And He it is Who has set for you the
stars that you may guide your course by them amid the darkness of
the land and the sea We have detailed Our revelations for a people
who have knowledge. |
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98. |
And He it is Who has produced you from
a single being, and (has given
you) a habitation and a repository.
We have detailed Our revelations for a people who have understanding. |
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| 99. |
He it is Who sends down water from
the sky, and therewith We bring forth buds of every kind; We bring
forth the green blade from which we bring forth the thick clustered
grain; and from the date palm, from the pollen thereof, spring pendant
bunches; and (We bring forth)
gardens of grapes, and the olive and the pomegranate, alike and unlike.
Look upon the fruit thereof, when they bear fruit, and upon its ripening.
Lo! herein verily are portents for a people who believe. |
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| 100. |
Yet they ascribe as partners unto Him
the jinn, although He did create them, and impute falsely, without
knowledge, sons and daughters unto Him. Glorified be He and high exalted
above (all)
that they ascribe (unto Him). |
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101. |
The Originator of the heavens and the
earth! How can He have a child, when there is for Him no consort,
when He created all things and is Aware {Al-'Alim}
of all things? |
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| 102. |
Such is Allah, your Lord. There is
no God save Him, the Creator of all things, so worship Him. And He
takes care of all things. |
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| 103. |
Vision comprehends Him not, but He
comprehends (all)
vision. He is the Subtile, the Aware |
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104. |
Proofs have come unto you from your
Lord, so whoso sees, it is for his own good, and whoso is blind is
blind to his own hurt. And I am not a keeper over you. |
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105. |
Thus do We display Our revelations
that they may say (unto you,
Muhammad): "You have studied,"
and that We may make (it)
clear for people who have knowledge. |
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| 106. |
Follow that which is inspired in you
from your Lord; there is no God save Him; and turn away from the idolaters. |
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| 107. |
Had Allah is willed, they had not been
idolatrous. We have not set you as a keeper over them, nor are you
responsible for them. |
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| 108. |
Revile not those unto whom they pray
beside Allah lest they wrongfully revile Allah through ignorance.
Thus unto every nation have We made their deed seem fair. Then unto
their Lord is their return, and He will tell them what they used to
do. |
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| 109. |
And they swear a solemn oath by Allah
that if there come unto them a portent they will believe therein.
Say: Portents are with Allah and (so
is) that which tells you that
if such came unto them they would not believe. |
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| 110. |
We confound their hearts and their
eyes. As they believed not therein at the first, We let them wander
blindly on in their contumacy. |
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| 111. |
And though We should send down the
angels unto them, and the dead should speak unto them, and We should
gather against them all things in array, they would not believe unless
Allah so willed. Howbeit, most of them are ignorant. |
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| 112. |
Thus have We appointed unto every Prophet
an adversary--devils of humankind and jinn who inspire in one another
plausible discourse through guile. If your Lord willed, they would
not do so; so leave them alone with their devising; |
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| 113. |
That the hearts of those who believe
not in the Hereafter may incline thereto, and that they may take pleasure
therein, and that they may earn what they are earning. |
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| 114. |
Shall I seek other than Allah for judge,
when He it is who has revealed unto you (this)
Scripture, fully explained? Those unto whom We gave the Scripture
(aforetime) know that it is revealed from your Lord in truth. So be
not you (O Muhammad)
of the waverers. |
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| 115. |
Perfected is the Word of your Lord
in truth and justice. There is naught that can change His words. He
is the Hearer, the Knower. |
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| 116. |
If you obeyed most of those on earth
they would mislead you far from Allah's way. They follow naught but
an opinion, and they do but guess. |
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| 117. |
Lo! your Lord, He knows best who errs
from His way; and He knows best
(who are) the rightly guided. |
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| 118. |
Eat of that over which the name of
Allah has been mentioned, if you are believers in His revelations. |
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| 119. |
How should you not eat of that over
which the name of Allah has been mentioned, when He has explained
unto you that which is forbidden unto you, unless you are compelled
thereto. But lo! many are led astray by their own lusts through ignorance.
Lo! your Lord, He is best aware of the transgressors. |
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| 120. |
Forsake the outwardness of sin and
the inwardness thereof. Lo! those who garner sin will be awarded that
which they have earned. |
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