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91. |
Not unto the weak nor unto the sick
nor unto those who can find naught to spend is any fault (to
be imputed though they stay at home)
if they are true to Allah and His messenger. Not unto the good is
there any road (of blame).
Allah is Forgiving, Merciful. |
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92. |
Nor unto those whom, when they came
to you (asking)
that you shouldst mount them, you didst tell: I cannot find whereon
to mount you. They turned back with eyes flowing with tears, for sorrow
that they could not find the means to spend. |
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93. |
The road (of
blame) is only against those
who ask for leave of you (to
stay at home) when they are
rich. They are content to be with the useless. Allah has sealed their
hearts so that they know not. |
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94. |
They will make excuse to you
(Muslims)
when you return unto them. Say: Make no excuse, for we shall not believe
you. Allah has told us tidings of you. Allah and His messenger will
see your conduct, and then you will be brought back unto Him Who knows
the invisible as well as the visible, and He will tell you what you
used to do. |
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95. |
They will swear by Allah unto you,
when you return unto them, that you may let them be. Let them be,
for lo! they are unclean, and their abode is hell as the reward for
what they used to earn. |
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| 96. |
They swear unto you, that you may accept
them. Though you accept them, Allah verily accepts not wrongdoing
folk. |
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97. |
The wandering Arabs are more hard in
disbelief and hypocrisy, and more likely to be ignorant of the limits
which Allah has revealed unto His messenger. And Allah is knower,
Wise. |
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98. |
And of the wandering Arabs there is
he who takes that which he expends
(for the cause of Allah), as
a loss, and awaits (evil)
turns of fortune for you (that
he may be rid of it). The evil
turn of fortune will be theirs. Allah is Hearer, Knower. |
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| 99. |
And of the wandering Arabs there is
he who believes in Allah and the Last day, and takes that which he
expands and also the prayers of the messenger as acceptable offerings
in the sight of Allah. Lo! verily it is an acceptable offering for
them. Allah will bring them into His mercy. Lo! Allah is Forgiving,
Merciful. |
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| 100. |
And the first to lead the way, of the
Muhajirin and the Ansar, and those who followed them in goodness--Allah
is well pleased with them and they are well pleased with Him and He
has made ready for them Gardens underneath which rivers flow, wherein
they will abide for ever. That is the supreme triumph. |
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101. |
And among those around you of the wandering
Arabs there are hypocrites, and among the townspeople of Al-Madinah
(there are some who)
persist in hypocrisy whom you (O
Muhammad) know not. We, We know
them, and We shall chastise them twice; then they will be relegated
to a painful doom. |
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| 102. |
And (there
are) others who have acknowledged
their faults. They mixed a righteous action with another that was
bad. It may be that Allah will relent toward them. Lo! Allah is Relenting,
Merciful. |
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| 103. |
Take alms of their wealth, wherewith
you mayst purify them and mayst make them grow, and pray for them.
Lo! your prayer is an assuagement for them. Allah is Hearer, Knower. |
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104. |
Know they not that Allah is He Who
accepts repentance from His bondmen and takes the alms, and that Allah
is He Who is the Relenting, the Merciful. |
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105. |
And say (unto
them): Act! Allah will behold
your actions, and (so will)
His messenger and the believers, and you will be brought back to the
Knower of the invisible and the visible, and He will tell you what
you used to do. |
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| 106. |
And (there
are) others who await Allah's
decree, whether He will punish them or will forgive them. Allah is
knower, Wise. |
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| 107. |
And as for those who chose a place
of worship out of opposition and disbelief, and in order to cause
dissent among the believers, and as an outpost for those who warred
against Allah and His messenger aforetime, they will surely swear:
We purposed naught save good. Allah bears witness that they verily
are liars. |
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| 108. |
Never stand (to
pray) there. A place of worship
which was founded upon duty (to
Allah) from the first day is
more woryour that you shouldst stand (to
pray) therein, wherein are men
who love to purify themselves. Allah loves the purifiers. |
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| 109. |
Is he who founded his building upon
duty to Allah and His good pleasure better; or he who founded his
building on the brink of a crumbling, overhanging precipice so that
it toppled with him into the fire of hell? Allah guides not wrongdoing
folk. |
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| 110. |
The building which they built will
never cease to be a misgiving in their hearts unless their hearts
be torn to pieces. Allah is Knower, Wise. |
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| 111. |
Lo! Allah has bought from the believers
their lives and their wealth because the Garden will be theirs: they
shall fight in the way of Allah and shall slay and be slain. It is
a promise which is binding on Him in the Torah and the Gospel and
the Quran. Who fulfills His covenant better than Allah? Rejoice then
in your bargain that you have made, for that is the supreme triumph. |
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| 112. |
(Triumphant)
are those who turn repentant (to
Allah), those who serve
(Him),
those who praise (Him),
those who fast, these who bow down, those who fall prostrate
(in worship),
those who enjoin the right and who forbid the wrong and those who
keep the limits (ordained)
of Allah--And give glad tidings to believers!. |
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| 113. |
It is not for the Prophet, and those
who believe, to pray for the forgiveness of idolaters even though
they may be near of kin (to
them) after it has become clear
that they are people of hell fire. |
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| 114. |
The prayer of Abraham {Ibrahim}
for the forgiveness of his father was only because of a promise he
had promised him, but when it had become clear unto him that he
(his father)
was an enemy to Allah he (Abraham
{Ibrahim}) disowned him. Lo!
Abraham {Ibrahim}
was soft of heart, long-suffering. |
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| 115. |
It was never Allah's (part)
that he should send a folk astray after He had guided them until He
had made clear unto them what they should avoid. Lo! Allah is Aware
{Al-'Alim}
of all things. |
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| 116. |
Lo! Allah! Unto Him belongs the sovereignty
of the heavens and the earth. He quickens and He gives death. And
you have, instead of Allah, no protecting friend nor helper. |
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| 117. |
Allah has turned in mercy to the Prophet,
and to the Muhajirin and the Ansar who followed him in the hour of
hardship. After the hearts of a party of them had almost swerved aside,
then turned He unto them in mercy. Lo! He is Full of Pity, Merciful
for them: |
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| 118. |
And to the three also (did
He turn in mercy) who were left
behind: when the earth, vast as it is, was straitened for them, and
their own souls were straitened for them till they bethought them
that there is no refuge from Allah save toward Him. Then turned He
unto them in mercy that they (too)
might turn (repentant unto Him).
Lo! Allah! He is the Relenting, the Merciful. |
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| 119. |
O you who believe! Be careful of your
duty to Allah, and be with the truthful. |
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| 120. |
It is not for the townsfolk of Al-Madinah
and for those around them of the wandering Arabs to stay behind the
messenger of Allah and prefer their lives to his life. That is because
neither thirst nor toil nor hunger afflicts them in the way of Allah,
nor step they any step that angers the disbelievers, nor gain they
from the enemy a gain, but a good deed is recorded for them therefor.
Lo! Allah loses not the wages of the good. |
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