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61. |
When it is said to them: "Come
to what Allah has revealed, and to the Messenger": you sees the
Hypocrites avert their faces from you in disgust. |
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62. |
How then, when they are seized by misfortune,
because of the deeds which their hands have sent forth? Then they
come to you, swearing by Allah: "We meant no more than good-will
and conciliation!" |
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63. |
Those men - Allah knows what is in
their hearts; so keep clear of them, but admonish them, and speak
to them a word to reach their very souls. |
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64. |
We sent not an Messenger, but to be
obeyed, in accordance with the will of Allah. If they had only, when
they were unjust to themselves, come unto you and asked Allah's forgiveness,
and the Messenger had asked forgiveness for them, they would have
found Allah indeed Oft-Returning, most Merciful. |
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65. |
But no, by your Lord, they can have
no (real)
Faith, until they make you judge in all disputes between them, and
find in their souls no resistance against your decisions, but accept
them with the fullest conviction. |
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| 66. |
If We had ordered them to sacrifice
their lives or to leave their homes, very few of them would have done
it: but if they had done what they were (actually)
told, it would have been best for them, and would have gone farthest
to strengthen their (faith); |
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67. |
And We should then have given them
from Our Presence a great reward; |
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68. |
And We should have shown them the Straight
Way. |
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| 69. |
All who obey Allah and the Messenger
are in the Company of those on whom is the Grace of Allah - of the
Prophets (who teach),
the sincere (lovers of Truth),
the Witnesses (who testify),
and the righteous (who do good):
ah! what a beautiful Fellowship! |
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| 70. |
Such is the Bounty from Allah; and
sufficient is it that Allah knows all. |
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| 71. |
O you who believe! take your precautions,
and either go forth in parties or go forth all together. |
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| 72. |
There are certainly among you men who
would tarry behind; if a misfortune befalls you, They say: "Allah
did favor us in that we were not present among them." |
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| 73. |
But if good fortune comes to you from
Allah, they would be sure to say - as if there had never been ties
of affection between you and them - "Oh! I wish I had been with
them; a fine thing should I then have made of it!" |
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| 74. |
Let those fight in the cause of Allah
who sell the life of this world for the Hereafter. To him who fights
in the cause of Allah - whether he is slain or gets victory - soon
shall We give him a reward of great (value). |
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| 75. |
And why should you not fight in the
cause of Allah and of those who, being weak, are ill-treated
(and oppressed)?
- Men, women, and children, whose cry is: "Our Lord! rescue us
from this town, whose people are oppressors; and raise for us from
You one who will protect; and raise for us from You one who will help!" |
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| 76. |
Those who believe fight in the cause
of Allah, and those who reject Faith fight in the cause of Evil: so
fight you against the friends of Satan: feeble indeed is the cunning
of Satan. |
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| 77. |
Have you not turned your vision to
those who were told to hold back their hands (from
fight) but establish regular
prayers and spend in regular charity? When (at
length) the order for fighting
was issued to them, behold! a section of them feared men - as or even
more than - they should have feared Allah: they say: "Our Lord!
why have You ordered us to fight? Would You not grant us respite to
our (natural)
term, near (enough)?"
Say: "Short is the enjoyment of this world: the Hereafter is
the best for those who do right; never will you be dealt with unjustly
in the very least! |
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| 78. |
"Wherever you are, death will
find you out, even if you are in towers built up strong and high!"
If some good befalls them, they say, "This is from Allah";
but if evil, they say, "this is from you" (O
Prophet). Say: "All things
are from Allah. But what has come to these people, that they fail
to understand a single fact? |
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| 79. |
Whatever good, (O
human!) happens to you, is from
Allah; but whatever evil happens to you, is from your (own)
soul. And We have sent you as an Messenger to (instruct)
mankind and enough is Allah for a witness. |
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| 80. |
He who obeys the Messenger, obeys Allah:
but if any turn away, We have not sent you to watch over their (evil
deeds). |
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| 81. |
They have "Obedience" on
their lips; but when they leave you, a section of them meditate all
night on things very different from what you tell them but Allah records
their nightly (plots):
so keep clear of them, and put your trust in Allah, and enough is
Allah as a Disposer of affairs. |
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| 82. |
Do they not consider the Qur-an
(with care)?
Had it been from other than Allah, they would surely have found therein
much discrepancy. |
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| 83. |
When there comes to them some matter
touching (public)
safety or fear, they divulge it. If they had only referred it to the
Messenger or to those charged with authority among them, the proper
investigators would have tested it from them (direct).
Were it not for the Grace and Mercy of Allah unto you, all but a few
of you would have fallen into the clutches of Satan. |
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| 84. |
Then fight in Allah's cause - you are
held responsible only for yourself - and rouse the Believers. It may
be that Allah will restrain the fury of the Unbelievers; for Allah
is the strongest in might and in punishment. |
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| 85. |
Whoever recommends and helps a good
cause becomes a partner therein: and whoever recommends and helps
an evil cause, shares in its burden: and Allah has power over all
things. |
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| 86. |
When a (courteous)
greeting is offered you, meet it with a greeting still more courteous,
or (at least)
of equal courtesy. Allah takes careful account of all things. |
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| 87. |
Allah! there is no god but He: of a
surety He will gather you together against the Day of Judgment about
which there is no doubt. And whose word can be truer than Allah's? |
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| 88. |
Why should you be divided into two
parties about the Hypocrites? Allah has upset them for their
(evil)
deeds. Would you guide those whom Allah has thrown out of the Way?
For those whom Allah has thrown out of the Way, never shall you find
the way. |
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| 89. |
They but wish that you should reject
Faith, as they do, and thus be on the same footing (as
they): so take not friends from
their ranks until they flee in the way of Allah (from
what is forbidden). But if they
turn renegades, seize them and slay them wherever you find them; and
(in any case)
take no friends or helpers from their ranks - |
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| 90. |
Except those who join a group between
whom and you there is a treaty
(of peace), or those who approach
you with hearts restraining them from fighting you as well as fighting
their own people. If Allah had pleased, He could have given them power
over you, and they would have fought you: therefore if they withdraw
from you but fight you not, and (instead)
send you (guarantees of)
peace, then Allah has opened no way for you (to
war against them). |
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