Bismi Allahi alr-Rahmani alr-Rahimi
In
the Name of Allah, the Most Gracious, the Most Merciful.
1.
Lam yakuni al-ladhina kafaru min “ahli al-Kitabi waal-mushrikina munfakkina hatta ta-”tiyahumu al-bayyinatu
Those
who disbelieve from among the people of the Scripture (Jews and Christians) and Al-Mushrikun,
were not going to leave (their
disbelief) until there came to
them clear evidence.
2.
Rasulun minaAllahi yatlusuhufan mutah-haratanh
A
Messenger [Muhammad (Peace be upon him)] from Allah,
reciting (the Qur-an) purified pages [purified from Al-Batil (falsehood)].
And
the people of the Scripture (Jews and Christians) differed
not until after there came to them clear evidence. [i.e. Prophet Muhammad (Peace be upon him), and whatever was
revealed to him].
Wama "umiru wa-"illa liya-’budul Allaha mukhlisina lahu-ald dina hunafa-”a wa-
yuqimu als-salata wa-yu-”tu alz-zakata wa-dhalika(ج) dinual qayyimati
And
they were commanded not, but that they should worship Allah,
and worship none but Him Alone (abstaining from ascribing partners to Him),
and perform As-Salat (Iqamat-as-Salah) and give Zakah: and that is the right religion.
6.
“Innaal ladhina kafaru min “ahli al-Kitabi waal-mushrikina fi nari jahannama khalidina fihaa(ج) “ula-“ika hum sharrual bariyyatih
Verily,
those who disbelieve [in the
religion of Islam, the Qur-an and Prophet Muhammad (Peace be upon him)] from among
the people of the Scripture (Jews and Christians) and Al-Mushrikun
will abide in the Fire of Hell. They are the worst of creatures.
Verily,
those who believe [in the Oneness
of Allah, and in His Messenger Muhammad صلى الله عليه وسلم including all obligations ordered by Islam] and do righteous good deeds, they are the best of creatures.
8.
Jazaa-"uhum ’inda Rabbihim jannatu ’adnin tajri min tahtiha al-"anharu khalidina fihaa "abadan(صلي) radiya Allahu ’anhum waradu ’anhu(ج)dhalika liman khashiya Rabbahu
Their
reward with their Lord is 'Adn (Eden) Paradise (Gardens of Eternity), underneath
which rivers flow, they will abide therein forever, Allah will
be Pleased with them, and they with Him. That is for him who fears
his Lord.
(صلي) (sili) - The Good Stop is the one in which continuing and stopping are permissible; and yet continuing is desirable. It is called a good stop because it gives a preferable effect. (ج) (jim) - The Equality Stop is the one in which continuing and stopping are equally relevant.